From 4d241bd1bdb32e26790dbb356596068c7cad6a9a Mon Sep 17 00:00:00 2001 From: lagleki Date: Sat, 11 Jan 2020 05:00:01 -0800 Subject: [PATCH] partial fix for https://github.com/lojban/cll/pull/327 --- xml/jbovlaste.xml | 911 ++++++++++++++++++++++++++++++++++++++++++++++ 1 file changed, 911 insertions(+) diff --git a/xml/jbovlaste.xml b/xml/jbovlaste.xml index e69de29bb..92b8de386 100644 --- a/xml/jbovlaste.xml +++ b/xml/jbovlaste.xml @@ -0,0 +1,911 @@ + +$x_1$ is a quark with flavor $x_2$.Cf. {kantu}, {guska'u}, {lektoni}. +UI1attitudinal: alertness - exhaustion.See also {sanji}, {cikna}, {tatpi}. +UI1attitudinal: interest - disinterest - repulsion.See also {cinri}, {selcni}. +Alogical connective: sumti afterthought or. +BY*letteral for a. +UI1attitudinal: intent - indecision - rejection/refusal.See also {termu'i}, {terzu'e}, {seljdi}, {selcu'a}. +UI1attitudinal: desire - indifference - reluctance.See also {djica}. +UI2evidential: I expect - I experience - I remember.See also {kanpe}, {bavykri}, {lifri}, {morji}. +UI*2evidential: I expect - I experience - I remember. +UI*2evidential: I expect - I experience - I remember. +BAhEforethought emphasis indicator; indicates next word is especially emphasized. +ZAhOinterval event contour: in the aftermath of ...; since ...; retrospective | |----. +PUtime tense relation/direction: will [selbri]; after [sumti]; default future tense. +BAIbapli modal, 1st place (forced by) forcedly; compelled by force ... +baj$x_{1}$ runs on surface $x_{2}$ using limbs $x_{3}$ with gait $x_{4}$.See also {cadzu}, {klama}, {litru}, {stapa}, {plipe}, {cpare}. +$p_1=r_1$ is a steak/beefsteak (flat cut of beef) from cow/cattle/kine/ox $p_2=r_2=b_1$.Cf. {bakre'u}. +$x_{1}$ is a quantity of/contains/is made of chalk from source $x_{2}$ in form $x_{3}$.See also {pinsi}, {blabi}, {jilka}. +$s_1=b_1$ is a great soldier of army $s_2$ great in property $b_2$ (ka) by standard $b_3$.Cf. {jamna}. +bav$x_{1}$ is in the future of/later than/after $x_{2}$ in time sequence; $x_{1}$ is latter; $x_{2}$ is former.Also sequel, succeed, successor, follow, come(s) after; time ordering only (use {lidne} otherwise); aorist in that $x_1$ may overlap in time with $x_2$ as long as it extends afterwards; non-aorist future (= {cfabalvi}); (default $x_2$ is the space time reference, whereupon:) $x_1$ will occur. See also {lidne}, {cabna}, {purci}, {farna}. +banbau$x_{1}$ is a/the language/dialect used by $x_{2}$ to express/communicate $x_{3}$ (si'o/du'u, not quote).Also tongue. See also {tance}, {cusku}, {ve} {tavla}, {valsi}, {gerna}, {jufra}, {natmi}, {slaka}. +balba'i$x_{1}$ is great/grand in property $x_{2}$ (ka) by standard $x_{3}$.Indicates a subjective greatness, as compared to the objective standard implied for {barda}; (synonyms, possibly requiring tanru:) extraordinary, illustrious, magnificent, impressive, awesome, grandiose, august, inspiring, special, majestic, distinguished, eminent, splendor, stately, imposing (all generally {zabna}); terrible ({mabla}). See also {barda}, {nobli}, {se} {sinma}, {pluja}, {misno}, {vajni}, {fasnu}, {cizra}, {traji}, {mutce}, {se} {manci}. +PU*time tense: will have been; (tense/modal). +bra$x_{1}$ is big/large in property/dimension(s) $x_{2}$ (ka) as compared with standard/norm $x_{3}$.See also {banli}, {clani}, {ganra}, {condi}, {plana}, {cmalu}, {rotsu}, {banro}, {xanto}. +bas$x_{1}$ replaces/substitutes for/instead of $x_{2}$ in circumstance $x_{3}$; $x_{1}$ is a replacement/substitute.See also cmavo list {ba'i}, {binra}. +$g_1$ (agent) replaces/substitutes $b_1$ for/instead of $b_2$ in circumstance $b_3$. +bat$x_{1}$ bites/pinches $x_{2}$ on/at specific locus $x_{3}$ with $x_{4}$.Bite through (= {ka'arbatci}, {batygre}); pinch (= {cinzybatci}). See also {denci}, {jgalu}, {guska}, {citka}. +BAIbangu modal, 1st place in language ... +$b_1=l_1$ is next after $b_2=l_2$ in sequence $l_3$.Cf. {prula'i}. +$d_1=b_1=l_1$ is tomorrow; $d_1=b_1=l_1$ is the day following $b_2=l_2$, day standard $d_3$.Cf. {prulamdei}, {bavlamcte}. +$x_{1}$ reflects Malay-Indonesian common language/culture in aspect $x_{2}$.See also {meljo}, {bindo}. +FAhA1location tense relation/direction; north of. +BEhOelidable terminator: end linked sumti in specified description. +UI5attitudinal modifier: lack/need - presence/satisfaction - satiation.See also {claxu}, {nitcu}, {mansa}. +BEsumti link to attach sumti (default $x_{2}$) to a selbri; used in descriptions. +BEIseparates multiple linked sumti within a selbri; used in descriptions. +bembe'o$x_{1}$ reflects North American culture/nationality/geography in aspect $x_{2}$.See also {merko}, {kadno}, {xispo}, {mexno}. +beg$x_{1}$ reflects Bengali/Bangladesh culture/nationality/language in aspect $x_{2}$.See also {xindo}. +BIhEprefixed to a mex operator to indicate high priority. +bizBIhInon-logical interval connective: unordered between ... and ... +BIhInon-logical interval connective: ordered from ... to ... +UI3adiscursive: newly introduced information - previously introduced information.See also {nindatni}, {saurdatni}. +UI*3discursive: newly introduced information - previously introduced information. +bi'a$x_{1}$ is ill/sick/diseased with symptoms $x_{2}$ from disease $x_{3}$.See also {kanro}, {mikce}, {spita}, {senci}, {kafke}, {binra}. +bid$x_{1}$ reflects Indonesian culture/nationality/language in aspect $x_{2}$.See also {bindo}, {meljo}, {baxso}. +bir$x_{1}$ is a/the arm [body-part] of $x_{2}$; [metaphor: branch with strength].Also elbow (= {bircidni}), wrist (= {xanterjo'e}), appendage (but jimca, rebla preferred). See also {jimca}, {janco}, {xance}, {rebla}. +lab$x_{1}$ is white/very-light colored [color adjective].Pale forms of other colors are a compound of white; e.g. pink (= {labyxu'e}, {xunblabi}) (whereas kandi is used for pale = dimness, lack of intensity). See also {skari}, {xekri}, {grusi}, {kandi}, {manku}, {carmi}, {bakri}, {blanu}, {bunre}, {cicna}, {crino}, {narju}, {nukni}, {pelxu}, {xunre}, {zirpu}. +$x_{1}$ is a quantity of/is made of/contains glass of composition including $x_{2}$.See also {kabri}. +$x_1$ is an eye of $x_2$ and has a blue irisThis word is in Jbovlaste based on its use in CLL +bla$x_{1}$ is blue [color adjective].See also {skari}, {blabi}, {xekri}, {zirpu}, {kandi}, {carmi}, {cicna}. +$c_1$ is blue-green.Cf. {cicna}. +$x_1$ has blue eyesThis word is in Jbovlaste based on its use in CLL +$k_1$ is a ship type/class within ships $b_1=k_2$, with features $k_3$.Cf. {bloti}, {klesi}. +lotblolo'i$x_{1}$ is a boat/ship/vessel [vehicle] for carrying $x_{2}$, propelled by $x_{3}$.See also {falnu}, {fulta}, {marce}, {jatna}, {sabnu}. +borBOshort scope joiner; joins various constructs with shortest scope and right grouping.Cf. {ke}, {ke'e}. +BOIelidable terminator: terminate numeral or letteral string. +$x_{1}$ is an enemy/opponent/adversary/foe of $x_{2}$ in struggle $x_{3}$.See also {damba}, {jamna}, {darlu}, {pendo}, {fapro}, {gunta}, {sarji}, {jivna}, {jinga}. +raz$x_{1}$ reflects Brazilian culture/nationality/language in aspect $x_{2}$.See also {porto}, {ketco}. +redbre$x_{1}$ is ready/prepared for $x_{2}$ (event).See also {spaji}, {jukpa}. +bri$x_{1}$ (du'u) is a predicate relationship with relation $x_{2}$ among arguments (sequence/set) $x_{3}$.Also: $x_3$ are related by relation $x_2$ (= {terbri} for reordered places). ($x_3$ is a set completely specified); See also {sumti}, {fancu}. +rit$x_{1}$ reflects British/United Kingdom culture/nationality in aspect $x_{2}$.See also {glico}, {skoto}, {merko}, {ropno}. +$v_1$ is a morphologically defined predicate word signifying relation $b_2$ in language $v_3$.Derived from {bridi} and {valsi}, deleting $b_3$, as we are speaking of the relationship independent of particular arguments. In Lojban, such words must end in a vowel and contain a consonant cluster within the first five letters (not counting y). Not all words that can be used as a selbri (for instance members of GOhA) are brivla. +rod1st assignable variable predicate (context determines place structure).See also cmavo list {bu'a}. +bo'e2nd assignable variable predicate (context determines place structure). +3rd assignable variable predicate (context determines place structure). +4th assignable variable predicate (context determines place structure). +5th assignable variable predicate (context determines place structure). +bulGOhAlogically quantified predicate variable: some selbri 1. +GOhAlogically quantified predicate variable: some selbri 2. +GOhAlogically quantified predicate variable: some selbri 3. +UI7attitudinal contour: start emotion - continue emotion - end emotion. +UI*7attitudinal contour: start emotion - continue emotion - end emotion. +UI*7attitudinal contour: start emotion - continue emotion - end emotion. +FAhA3location tense relation/direction; coincident with/at the same place as; space equivalent of ca. +busbu'iBUconvert any single word to BY. +bujbu'o$x_{1}$ pertains to the Buddhist culture/religion/ethos in aspect $x_{2}$.See also {latna}, {lijda}. +BY2letteral for b. +cazCAhAmodal aspect: actuality/ongoing event. +UI2evidential: I define.See also {mitcu'a}, {mitsmu}. +ZAhOinterval event contour: during ...; continuative |-----|. +PUtime tense relation/direction: is [selbri]; during/simultaneous with [sumti]; present tense. +cab$x_{1}$ is current at/in the present of/during/concurrent/simultaneous with $x_{2}$ in time.(default $x_2$ is the present resulting in:) $x_1$ is now; time relationship only, 'aorist' claiming simultaneity does not mean one event does not extend into the past or future of the other. See also {zvati}, {balvi}, {purci}, cmavo list {ca}, cmavo list {ca'a}. +dzu$x_{1}$ walks/strides/paces on surface $x_{2}$ using limbs $x_{3}$.See also {stapa}, {bajra}, {klama}, {litru}. +caf$x_{1}$ (event) often/frequently/commonly/customarily occurs/recurs by standard $x_{2}$.See also {rirci}, {fadni}, {kampu}, {rapli}, {krefu}, {lakne}, cmavo list {piso'iroi} and similar compounds. +$x_{1}$ is a farming community with members $x_{2}$. +CAIattitudinal: strong intensity attitude modifier. +$x_1$ is a beetle of species $x_2$.Not to be confused with {ckacinki}; Cf. {kokcinela}, {kurkuli}, {gusycinki}. +cak$x_{1}$ is a shell/husk [hard, protective covering] around $x_{2}$ composed of $x_{3}$.See also {pilka}, {skapi}, {gacri}, {bartu}. +camcai$x_{1}$ is intense/bright/saturated/brilliant in property (ka) $x_{2}$ as received/measured by observer $x_{3}$.Also lustrous, gleaming, sparkling, shining (all probably better metaphorically combined with gusni: gusycai or camgu'i); in colors, refers principally to increased saturation (with opposite kandi). See also {denmi}, {gusni}, {kandi}, {ruble}, {skari}, {tilju}, {tsali}, {mutce}, {blabi}, {blanu}, {bunre}, {cicna}, {crino}, {grusi}, {narju}, {nukni}, {pelxu}, {xekri}, {xunre}, {zirpu}. +snu$x_{1}$(s) (mass normally, but 1 individual/jo'u possible) discuss(es)/talk(s) about topic/subject $x_{2}$.Also chat, converse. See also {bacru}, {cusku}, {darlu}, {tavla}. +LAU2-word letteral/shift: the word following indicates a new font (e.g. italics, manuscript). +CEhElinks terms into an afterthought termset. +cezPA3digit/number: % percentage symbol, hundredths. +ce'oJOInon-logical connective: ordered sequence link; "and then", forming a sequence. +KOhA8pseudo-quantifier binding a variable within an abstraction that represents an open place. +cecJOInon-logical connective: set link, unordered; "and also", but forming a set. +CEIselbri variable assignment; assigns broda series pro-bridi to a selbri. +cen$x_{1}$ is a hundredth [1/100; $10^{-2}$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +$j_1$ is a writing desk of material $j_2$, supported by legs/base/pedestal $j_3$, used by writer $c_1$.Cf. {bijyjbu}. +BAIciste modal, 1st place used in scalar negation in system/context ... +BAIckilu modal, 1st place on the scale ... +cibPA1digit/number: 3 (digit) [three]. +dja$x_{1}$ is food/feed/nutriment for $x_{2}$; $x_{1}$ is edible/gives nutrition to $x_{2}$.See also {citka}, {nitcu}, {pinxe}, {xagji}, {cpina}. +$x_1$ is a quantity of spaghetti (long, thin cylindrical pasta)Synonyms: {djarspageti}, {spageti}. This word is in Jbovlaste based on its use in CLL. +$x_{1}$ is a lion/[lioness] of species/breed $x_{2}$.See also {mlatu}. +$x_{1}$ is an insect/arthropod of species $x_{2}$; [bug/beetle].See also {civla}, {danlu}, {jalra}, {jukni}, {manti}, {sfani}, {toldi}, {bifce}. +$x_1$ is an owl of species $x_2$Synonymous with {glauka}. This word is in Jbovlaste based on its use in CLL. +$x_{1}$ is a quantity of/contains cheese/curd from source $x_{2}$.See also {ladru}. +ci'e$x_{1}$ (mass) is a system interrelated by structure $x_{2}$ among components $x_{3}$ (set) displaying $x_{4}$ (ka).$x_1$ (or $x_3$) is synergistic in $x_4$; also network; $x_2$ also relations, rules; $x_3$ also elements (set completely specified); $x_4$ systemic functions/properties. See also cmavo list {ci'e}, {cmima}, {girzu}, {gunma}, {stura}, {tadji}, {munje}, {farvi}, {ganzu}, {judri}, {julne}, {klesi}, {morna}, {tcana}. +cti$x_{1}$ eats/ingests/consumes (transitive verb) $x_{2}$.See also {cidja}, {pinxe}, {tunlo}, {xagji}, {xaksu}, {batci}, {gusta}, {kabri}. +$z_1=c_1$ is younger than $z_2$ by amount $z_4$.Cf. {nilnalci'o}, {zatra'i}, {citme'a}, {citmle}. +citci'o$x_{1}$ is young/youthful [relatively short in elapsed duration] by standard $x_{2}$.Also age (= {nilnalci'o}); (adjective:) $x_1$ is junior. See also {laldo}, {cnino}, {slabu}, {verba}. +kulcu'e$x_{1}$ is school/institute/academy at $x_{2}$ teaching subject(s) $x_{3}$ to audien./commun. $x_{4}$ operated by $x_{5}$.Also college, university. See also {cilre}, {ctuca}, {tadni}. +$x_1$ is a long knifeThis word is in Jbovlaste based on its use in CLL +$x_1=d_1=c_1$ is a sword / long knife weapon for use against $x_2=d_2$ by $x_3$ with blade of material $d_3$ long by standard $c_3$.May be shortened to {cladaxi}. Cf. {clani}, {dakfu}, {xarci}, {baldakyxa'i}. +cla$x_{1}$ is long in dimension/direction $x_{2}$ (default longest dimension) by measurement standard $x_{3}$.See also {slabu}, {condi}, {ganra}, {rotsu}, {tordu}, {barda}, {ganra}, {gutci}, {minli}, {rotsu}. +livli'a$x_{1}$ leaves/goes away/departs/parts/separates from $x_{2}$ via route $x_{3}$.Also: $x_1$ leaves behind/takes leave of $x_2$. See also {litru}, {canci}, {vimcu}, {lebna}, {muvdu}. +$x_{1}$ is a mathematics of type/describing $x_{2}$.See also {mekso}. +cma$x_{1}$ is small in property/dimension(s) $x_{2}$ (ka) as compared with standard/norm $x_{3}$.See also {caxno}, {cinla}, {jarki}, {tordu}, {barda}. +$c_1=r_1$ is a small rock of type $r_2$ from location $r_3$, small by standard $c_3$. $c_1$ is gravel.Cf. {derxi}, {canre}. +ma'o$x_{1}$ is a structure word of grammatical class $x_{2}$, with meaning/function $x_{3}$ in usage (language) $x_{4}$.$x_4$ may be a specific usage (with an embedded language place) or a massified language description; $x_3$ and $x_4$ may be merely an example of cmavo usage or refer to an actual expression; cmavo list, if physical object (= (loi) {ma'oste}); referring to the mental construct (e.g. propose adding a new cmavo to the cmavo list = {ma'orpoi}, {ma'orselcmi}, {ma'orselste}). See also {gismu}, {lujvo}, {gerna}, {smuni}, {valsi}. +cmeme'e$x_{1}$ (quoted word(s)) is a/the name/title/tag of $x_{2}$ to/used-by namer/name-user $x_{3}$ (person).Also: $x_2$ is called $x_1$ by $x_3$ (= selcme for reordered places). See also cmavo list {me'e}, {gismu}, {tcita}, {valsi}, {judri}. Historically used to describe words in the Lojban morphological class allocated for use with proper nouns; this sense has been deprecated in favor of {cmevla}. +arjArnt Richard Johansen$x_1$ is a morphologically defined name word meaning $x_2$ in language $x_3$.13761In Lojban, such words are characterized by ending with a consonant. In Lojban, a {cmevla} may only consist of a single word, whereas a {cmene} can consist of one or multiple words, which may be cmevla. See also {vlaturge'a}. +mimcmi$x_{1}$ is a member/element of set $x_{2}$; $x_{1}$ belongs to group $x_{2}$; $x_{1}$ is amid/among/amongst group $x_{2}$.$x_1$ may be a complete or incomplete list of members; $x_2$ is normally marked by la'i/le'i/lo'i, defining the set in terms of its common property(ies), though it may be a complete enumeration of the membership. See also {ciste}, {porsi}, {jbini}, {girzu}, {gunma}, {klesi}, cmavo list {mei}, {kampu}, {lanzu}, {liste}. +co'aZAhOinterval event contour: at the starting point of ...; initiative >|< |. +comco'eGOhAelliptical/unspecified bridi relationship. +ZAhOinterval event contour: at the instantaneous point of ...; achievative/perfective; point event >|<. +COIvocative: partings/good-bye. +co'uZAhOinterval event contour: at the ending point of ... even if not done; cessative | >< |. +colCOtanru inversion operator; "... of type ..."; allows modifier trailing sumti without sumti links. +COIvocative: greetings/hello.coi .djan.[greetings] John.Hello, John. +COI*vocative: greetings in passing. +$l_1=m_1$ is a tractor pulling $l_2$.Cf. {cpumuvgau}, {trene}, {karce}, {pulni}. +rib$x_{1}$ is a bear/ursoid of species/breed $x_{2}$.See also {danlu}, {mabru}. +$g_1$ feeds $c_1$ with food $c_2$.Cf. {citka}, {cidja}, {kurji}, {gusta}. +CUhEtense/modal question. +CAIattitudinal: neutral scalar attitude modifier. +MOIconvert number to probability selbri; event $x_{1}$ has probability (n) of occurring under cond. $x_{2}$. +BAIcusku modal, 1st place (attribution/quotation) as said by source ...; used for quotation. +CUelidable marker: separates selbri from preceding sumti, allows preceding terminator elision. +cumcu'i$x_{1}$ (event/state/property) is possible under conditions $x_{2}$; $x_{1}$ may/might occur; $x_{1}$ is a maybe.Also possibility. See also {lakne}. +cuncu'o$x_{1}$ is random/fortuitous/unpredictable under conditions $x_{2}$, with probability distribution $x_{3}$.Also accidental, chancy, by chance, adventitious, arbitrary (also = {cuncu'a}, {cunselcu'a}, {cunjdi}, {cunseljdi}; based on "unpredictable"). See also {cnici}, {lakne}, {funca}, {kalsa}, {snuti}. +cussku$x_{1}$ (agent) expresses/says $x_{2}$ (sedu'u/text/lu'e concept) for audience $x_{3}$ via expressive medium $x_{4}$.Also says. See also {bacru}, {tavla}, {casnu}, {spuda}, cmavo list {cu'u}, {bangu}, {dapma}, {jufra}, {pinka}. +cuc$x_{1}$ is a shoe/boot/sandal for covering/protecting [feet/hooves] $x_{2}$, and of material $x_{3}$.Also boot (= {tupcutci}). See also {smoka}, {taxfu}, {skiji}. +cuxcu'a$x_{1}$ chooses/selects $x_{2}$ [choice] from set/sequence of alternatives $x_{3}$ (complete set).Also prefer (= {nelcu'a}). See also {jdice}, {pajni}, {nelci}. +BY2letteral for c. +dazPA4digit/number: all except n; all but n; default 1. +KOhA2pro-sumti: remote future utterance; "He'll tell you tomorrow. IT will be a doozy.". +UI3discursive: supposing - in fact.See also {sruma}. +UI*3discursive: supposing - in fact. +DAhOdiscursive: cancel pro-sumti/pro-bridi assignments. +KOhA2pro-sumti: a remote past utterance; "She couldn't have known that IT would be true.". +davdzaKOhA1logically quantified existential pro-sumti: there exists something 1 (usually restricted). +$x_{1}$ is a rack used to hang $x_{2}$. +daj$x_{1}$ pertains to the Taoist culture/ethos/religion in aspect $x_{2}$.See also {lijda}, {jegvo}. +$s_1=d_1$ is a pendulum oscillating at rate/frequency $s_2$, suspended from $d_2$ by/at/with joint $d_3$. +UI5attitudinal modifier: marks empathetic use of preceding attitudinal; shows another's feelings.See also {cnijmi}. +dak$x_{1}$ is a knife (tool) for cutting $x_{2}$, with blade of material $x_{3}$.See also {denci}, {balre}, {katna}, {tunta}, {forca}, {smuci}, {kinli}. +$m_1$ is a doctor for animal $m_2=d_1$ of species $d_2$ for ailment $m_3$ using treatment $m_4$. +dalda'u$x_{1}$ is an animal/creature of species $x_{2}$; $x_{1}$ is biologically animate.See also {banfi}, {cinki}, {cipni}, {finpe}, {jukni}, {respa}, {since}, {mabru}, {bakni}. +ZAhOevent contour for a temporary halt and ensuing pause in a process. +KOhA2pro-sumti: a near future utterance. +BAIdetri modal, 1st place (for letters) dated ... ; attaches date stamp. +KOhA2pro-sumti: a recent utterance. +KOhA1logically quantified existential pro-sumti: there exists something 2 (usually restricted). +dec$x_{1}$ is a tenth [1/10; $10^{-1}$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).(cf. grake, mitre, snidu, stero, delno, molro, kelvo, xampo, gradu. litce, merli, centi, dekto, femti, gigdo, gocti, gotro, kilto, megdo, mikri, milti, nanvi, petso, picti, terto, xatsi, xecto, xexso, zepti, zetro) +KOhA2pro-sumti: this utterance. +dej$x_{1}$ owes $x_{2}$ in debt/obligation to creditor $x_{3}$ in return for $x_{4}$ [service, loan]; $x_{1}$ is a debtor.See also {jbera}, {janta}, {zivle}. +dek$x_{1}$ is ten [10; $10^1$ ] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +delde'o$x_{1}$ is $x_{2}$ candela [metric unit] in luminosity (default is 1) by standard $x_{3}$.See also {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +dende'i$x_{1}$ is a/the tooth [body-part] of $x_{2}$; (adjective:) $x_{1}$ is dental.(for metaphor: see {dakfu}, {pagre}, {jgalu}); See also {moklu}, {dakfu}, {pagre}, {jgalu}, {batci}, {bongu}. +depde'a$x_{1}$ awaits/waits/pauses for/until $x_{2}$ at state $x_{3}$ before starting/continuing $x_{4}$ (activity/process).($x_2$ is an event, usually a point event); also: resuming $x_4$. See also {dicra}, {fanmo}, {sisti}, {fliba}, {pandi}. +ZAhOevent contour for resumption of a paused process. +KOhA2pro-sumti: the next utterance. +TAhEtense interval modifier: regularly; subjective tense/modal; defaults as time tense. +TAhE*tense interval modifier: irregularly/aperiodically; tense/modal; defaults as time tense. +KOhA2pro-sumti: the last utterance. +KOhA1logically quantified existential pro-sumti: there exists something 3 (usually restricted). +dijdi'u$x_{1}$ is a building/edifice for purpose $x_{2}$.See also {ginka}, {zdani}, {zarci}. +djedei$x_{1}$ is $x_{2}$ full days in duration (default is 1 day) by standard $x_{3}$; (adjective:) $x_{1}$ is diurnal.Today (= {cabdei}); tomorrow (= {bavlamdei}); yesterday (= {prulamdei}). See also {donri}, {detri}, {jeftu}, {masti}, {nanca}, {nicte}, {tcika}. +dji$x_{1}$ desires/wants/wishes $x_{2}$ (event/state) for purpose $x_{3}$.If desire is for an object, this is sumti-raising; use tu'a in $x_2$ (or use lujvo = {po'edji}). See also {taske}, {xagji}, {mukti}, {nitcu}, {nelci}, {pacna}, {prami}, {rigni}, {trina}, {xebni}, {xlura}. +jin$x_{1}$ is a ring/annulus/torus/circle [shape/form] of material $x_{2}$, inside diam. $x_{3}$, outside diam. $x_{4}$.Also ellipse, oval (= {jincla}); (usage has been for near-circles, such as tight spirals, even if not closed loops). Also band, belt, encircle (= {jinsru}). See also {clupa}, {cukla}, {dasri}, {karli}, {sovda}, {sruri}, {konju}. +junju'o$x_{1}$ knows fact(s) $x_{2}$ (du'u) about subject $x_{3}$ by epistemology $x_{4}$.Words usable for epistemology typically have a du'u place; know how to - implying knowledge of method but not necessarily having the ability to practice (= {tadjyju'o}). 'know/familiar with' - {se} {slabu}, {na'e} {cnino}, {na'e} {fange}. See also {du'o}, {krici}, {jinvi}, {cilre}, {certu}, {facki}, {jijnu}, {jimpe}, {senpi}, {smadi}, {kakne}, {birti}, {mipri}, {morji}, {saske}, {viska}. +UI3discursive: generously - parsimoniously.See also {dunda}. +UI*3discursive: generously - parsimoniously. +BAIelliptical/unspecified modal. +KOhA2pro-sumti: elliptical/unspecified utterance variable. +KOhA3pro-sumti: you the listener & others unspecified. +DOhUelidable terminator: end vocative (often elidable). +dondoiKOhA3pro-sumti: you listener(s); identified by vocative. +DOIgeneric vocative marker; identifies intended listener; elidable after COI. +$c_1$ is a second person pronoun in language $c_4$.Cf. {do}, {do'o}, {cmavo}, {mibma'o}. +$x_1$ talks to you (i.e. whoever $x_1$ is addressing) about $x_2$ in language $x_3$This word is in Jbovlaste based on its use in CLL +dotdo'o$x_{1}$ reflects German/Germanic culture/nationality/language in aspect $x_{2}$.See also {ropno}. +PA4digit/number: too many; subjective. +BAIdunli modal, 1st place (equalled by) equally; as much as ... +dumNUabstractor: predication/bridi abstractor; $x_{1}$ is predication [bridi] expressed in sentence $x_{2}$. +dubdu'oGOhAidentity selbri; = sign; $x_{1}$ identically equals $x_{2}$, $x_{3}$, etc.; attached sumti refer to same thing. +$x_1$ is greater than or equal to $x_2$. +$x_1$ is less than or equal to $x_2$ +duddu'a$x_{1}$ [donor] gives/donates gift/present $x_{2}$ to recipient/beneficiary $x_{3}$ [without payment/exchange].Also grants; $x_3$ is a receiver (= {terdu'a} for reordered places); the Lojban doesn't distinguish between or imply possession transfer or sharing; $x_2$ may be a specific object, a commodity (mass), an event, or a property; pedantically, for objects/commodities, this is sumti-raising from ownership of the object/commodity (= {posydu'a}, {posyseldu'a} for unambiguous semantics). See also {benji}, {muvdu}, {canja}, {pleji}, {vecnu}, {friti}, {sfasa}, {dapma}, {cnemu}, {prali}. +dundu'i$x_{1}$ is equal/congruent to/as much as $x_{2}$ in property/dimension/quantity $x_{3}$.Same in quantity/quality (not necessarily in identity); 'analogy' may be expressed as the equivalence of two properties of similarity (ka $x_1$ simsa $x_2$) and (ka $x_3$ simsa $x_4$). See also {du'i}, {satci}, {frica}, {simsa}, {mintu}. +BY2letteral for d. +zipzi'o$x_{1}$ reflects Antarctican culture/nationality/geography in aspect $x_{2}$.See also {ketco}, {friko}, {sralo}, {terdi}. +$c_1=k_1$ walks to $k_2$ from $k_3$ via route $k_4$ using limbs $k_5=c_3$ on surface $c_2$ +UI1attitudinal: competence - incompetence/inability.See also {kakne}, {certu}. +UI1attitudinal: request - negative request.See also {cpedu}, {pikci}. +UI1attitudinal: suggestion - abandon suggest - warning.See also {stidi}, {kajde}. +Alogical connective: sumti afterthought and. +BY*letteral for e. +UI1attitudinal: obligation - freedom.See also {bilga}, {zifre}. +FAhA4location tense relation/direction; arriving at/directly towards ... +FAhOunconditional end of text; outside regular grammar; used for computer input. +JOInon-logical connective: respectively; unmixed ordered distributed association. +FAsumti place tag: tag 1st sumti place. +fad$x_{1}$ [member] is ordinary/common/typical/usual in property $x_{2}$ (ka) among members of $x_{3}$ (set).Also: $x_2$ is a normal/common/ordinary/typical property among set $x_3$ (= selterfadni for reordered places); also regular, (mabla forms:) banal, trite, vulgar; ($x_3$ is complete set). See also {cafne}, {rirci}, {kampu}, {lakne}, {tcaci}, {cnano}. +fag$x_{1}$ is a fire/flame in fuel $x_{2}$ burning-in/reacting-with oxidizer $x_{3}$ (default air/oxygen).See also {jelca}, {sacki}. +$x_1=fe_1$ is the ashes of $x_3=fa_2$, combusted by fire $x_2=fa_1$.Cf. {fagyfesyska}. +FAsumti place tag: tag a sumti moved out of numbered place structure; used in modal conversions. +fau$x_{1}$ (event) is an event that happens/occurs/takes place; $x_{1}$ is an incident/happening/occurrence.See also {fau}, {krefu}, {lifri}, {fatci}, {rapli}, {banli}; if specifically agentive: {gasnu}, {zukte} +BAIfasnu modal, 1st place (non-causal) in the event of ... +VUhU3binary mathematical operator: nth root of; inverse power [a to the 1/b power]. +FEhEmark space interval distributive aspects; labels interval tense modifiers as location-oriented. +COIvocative: over and out (end discussion). +FEhUelidable terminator: end nonce conversion of selbri to modal; usually elidable. +FAsumti place tag: tag 2nd sumti place. +fem$x_{1}$ is $10^{-15}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +fes$x_{1}$(s) is/are waste product(s) [left to waste] by $x_{2}$ (event/activity).Also shit, crap; agentive wasting (= {fesygau}, {fesyzu'e}). See also {xaksu}, {kalci}, {pinca}. +FAsumti place tag: place structure number/tag question. +BAIfinti modal, 1st place (creator) created by ... +COIvocative: hospitality - inhospitality; you are welcome/ make yourself at home. +FIhOconvert selbri to nonce modal/sumti tag. +PA3digit/number: fraction slash; default "/n" => 1/n, "n/" => n/1, or "/" alone => golden ratio.See also {fe'i}, {frinu} +FAsumti place tag: tag 3rd sumti place. +fis$x_{1}$ reflects Palestinian culture/nationality in aspect $x_{2}$.See also {jordo}, {xebro}. +finfi'i$x_{1}$ invents/creates/composes/authors $x_{2}$ for function/purpose $x_{3}$ from existing elements/ideas $x_{4}$.$x_1$ is creative/inventive. See also cmavo list {fi'e}, {ciska}, {pemci}, {zbasu}, {larcu}, specific works of authorship, {prosa}, {skina}. +$g_1$ is a mask covering the face of $g_2=f_2$. +fla$x_{1}$ is a law specifying $x_{2}$ (state/event) for community $x_{3}$ under conditions $x_{4}$ by lawgiver(s) $x_{5}$.$x_1$ is a legality; $x_2$ is legal/licit/legalized/a legality (= {selfla} for reordered places). See also {javni}, {ritli}, {zekri}, {pulji}, {tinbe}. +fo'aKOhA4pro-sumti: he/she/it/they #6 (specified by goi). +fo'eKOhA4pro-sumti: he/she/it/they #7 (specified by goi). +fo'iKOhA4pro-sumti: he/she/it/they #8 (specified by goi). +KOhA4pro-sumti: he/she/it/they #9 (specified by goi). +KOhA4pro-sumti: he/she/it/they #10 (specified by goi). +FAsumti place tag: tag 4th sumti place. +FOIterminator: end composite lerfu; never elidable. +fas$x_{1}$ reflects French/Gallic culture/nationality/language in aspect $x_{2}$.See also {ropno}. +fi'o$x_{1}$ reflects African culture/nationality/geography in aspect $x_{2}$.See also {ropno}, {xazdo}. +$x_{1}$ is a fraction, with numerator $x_{2}$, denominator $x_{3}$ ($x_{2}$/$x_{3}$).See also {parbi}, {dilcu}, {mekso}, {fendi}, {fi'u}. +FUhAreverse Polish mathematical expression (mex) operator flag. +FUhEbegin indicator long scope. +UI5attitudinal modifier: easy - difficult.See also {frili}. +$x_1=v_1=f_1$ is a loanword meaning $x_2=v_2$ in language $x_3=v_3$, based on word $x_4=f_2$ in language $x_5$.Historically also used to describe words in the Lojban morphological class allocated for use by {vonfu'ivla}; that sense is now deprecated in favor of {zi'evla}. See also {pavyfu'ivla}, {relfu'ivla}, {cibyfu'ivla}, {vonfu'ivla}, {zi'evla}, {le'avla}. +FUhOend indicator long scope; terminates scope of all active indicators. +FAsumti place tag: tag 5th sumti place. +BY2letteral for f. +BY1upper-case letteral shift. +UI5attitudinal modifier/honorific: hauteur - equal rank - meekness; used with one of lower rank.See also {gapru}, {cnita}. +UI*5attitudinal modifier/honorific: hauteur - equal rank - meekness; used with one of equal rank. +UI*5attitudinal modifier/honorific: hauteur - equal rank - meekness; used with one of higher rank. +GAhOclosed interval bracket marker; mod. intervals in non-logical connectives; include boundaries. +GAlogical connective: forethought all but tanru-internal or (with gi). +gad$x_{1}$ is an article/descriptor labelling description $x_{2}$ (text) in language $x_{3}$ with semantics $x_{4}$.$x_2$ is the noun phrase/sumti without the article/descriptor; description (($x_1$ with $x_2$) = gadysu'i); note: 'determiner' has become the accepted general linguistics term, displacing 'article'; however, 'determiner' includes all words that can introduce a noun phrase/sumti, whether a description or not, such as pronoun possessives like lemi, quantifiers (especially in indefinites) like ci and su'o, and demonstratives like ti, ta, and tu; the term 'descriptor' in Lojban, is limited to words that introduce descriptions (excluding indefinites), such as those of selma'o LA and LE, their common compounds such as lemi, and possibly lenu. 'article' typically refers only to a single word; Lojban assumes the broader meaning] See also {valsi}, {cmavo}. +gafga'i$x_{1}$ (event) modifies/alters/changes/transforms/converts $x_{2}$ into $x_{3}$.Causal, resultative change; agentive modification (= {gafygau}, {gafyzu'e}). (cf. {stika} for non-resultative, {binxo} for not-necessarily causal change, {cenba} for non-resultative change; {zasni}) +galga'u$x_{1}$ is high/up/upward in frame of reference $x_{2}$ as compared with baseline/standard height $x_{3}$.Also upper; $x_3$ is generally some defined distance above a zero point/baseline, or is that baseline itself. See also {gapru}, {dizlo}, {cnita}, {drudi}, {farna}. +GA*logical connective: forethought all but tanru-internal conditional/only if (with gi). +ga'o$x_{1}$ (portal/passage/entrance-way) is closed/shut/not open, preventing passage/access to $x_{2}$ by $x_{3}$ (something being blocked).As a doorway, but also perhaps a semi-permeable membrane. $x_{3}$ is blocked by $x_{1}$. $x_{2}$ is inaccessible. See also {kalri}, {pagre}, {canko}, {vorme}, {zunti}. +gap$x_{1}$ is directly/vertically above/upwards-from $x_{2}$ in gravity/frame of reference $x_{3}$.See also {tsani}, {galtu}, {cnita}, {drudi}, {gacri}, {dizlo}, {farna}. +gau$x_{1}$ [person/agent] is an agentive cause of event $x_{2}$; $x_{1}$ does/brings about $x_{2}$.See also {gau}, {gunka}, {zukte}, {rinka}, {fasnu} for non-agentive events, {jibri}, {kakne}, {pilno} +BAIgasnu modal, 1st place agent/actor case tag with active agent ... +VUhU0mathematical operator: null mathematical expression (mex) operator (used in >2-ary ops). +UI6attitudinal: elliptical/unspecified/non-specific emotion; no particular feeling. +GAlogical connective: forethought all but tanru-internal connective question (with gi). +BY1shift letterals to Greek alphabet. +GEhUelidable terminator: end GOI relative phrases; usually elidable in non-complex phrases. +GAlogical connective: forethought all but tanru-internal and (with gi). +VUhU2trinary mathematical operator: order of magnitude/value/base; [b * (c to the a power)]. +$x_1$ is happier than $x_2$ about $x_3$ by amount $x_4$This word is in Jbovlaste based on its use in CLL +getge'o$x_{1}$ reflects Argentinian culture/nationality in aspect $x_{2}$.See also {xispo}, {ketco}, {spano}. +gerge'u$x_{1}$ is a dog/canine/[bitch] of species/breed $x_{2}$.See also {lorxu}, {labno}, {mlatu}. +$z_1$ is a doghouse for dog $z_2=g_1$. +GIhAlogical connective: bridi-tail afterthought or. +GIhAlogical connective: bridi-tail afterthought and. +GIhAlogical connective: bridi-tail afterthought conn question. +GIhAlogical connective: bridi-tail afterthought biconditional/iff/if-and-only-if. +GIhAlogical connective: bridi-tail afterthought whether-or-not. +GIlogical connective: all but tanru-internal forethought connective medial marker. +giggi'o$x_{1}$ is a billion [British milliard] [$10^9$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}. {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +girgri$x_{1}$ is group/cluster/team showing common property (ka) $x_{2}$ due to set $x_{3}$ linked by relations $x_{4}$.Also collection, team, comprised of, comprising; members $x_3$ (a specification of the complete membership) comprise group $x_1$; cluster (= {kangri}). See also {bende}, {ciste}, {cmima}, {gunma}, {panra}, {cabra}, {cecmu}, {kansa}, {klesi}, {lanzu}, {liste}, {vrici}. +gimgi'u$x_{1}$ is a (Lojban) root word expressing relation $x_{2}$ among argument roles $x_{3}$, with affix(es) $x_{4}$.Gismu list, if physical object (= ({loi}) {gimste}); referring to the mental construct (e.g. propose adding a new gismu to the gismu list = {gimpoi}, {gimselcmi}, {gimselste}). See also {cmavo}, {cmene}, {lujvo}, {smuni}, {sumti}, {tanru}, {valsi}. +gekgei$x_{1}$ is happy/merry/glad/gleeful about $x_{2}$ (event/state).Adversity (= {kamnalgei}). See also {badri}, {cinmo}. +gicgli$x_{1}$ is English/pertains to English-speaking culture in aspect $x_{2}$.Generally assume broadest sense of 'English'; may refer to 'English', pertaining to the country/people/culture of England (normally requiring constraint = gligu'e, or simply redundancy = gligli-); British English, the norm language of the UK (= {gliglibau}). (cf. {brito} which refers to the United Kingdom as a whole or to the British empire, {merko}, {sralo}, {kadno}, {skoto}) +GOhApro-bridi: repeats a recent bridi (usually not the last 2). +GOhApro-bridi: repeats the next to last bridi. +GOhApro-bridi: preceding bridi; in answer to a yes/no question, repeats the claim, meaning yes. +GOhApro-bridi: repeats a future bridi, normally the next one. +GOhApro-bridi: repeats a remote past bridi. +GAlogical connective: forethought all but tanru internal biconditional/iff/if-and-only-if(with gi). +goc$x_{1}$ is $10^{-24}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}. {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +GOIsumti assignment; used to define/assign ko'a/fo'a series pro-sumti; Latin 'sive'.Note: Directionality of assignment may be ambiguous. {ca'e} on the "toward" side may be used to disambiguate. +got$x_{1}$ is $10^{24}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}. {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +GUhAlogical connective: tanru-internal forethought or (with gi). +GUhAlogical connective: tanru-internal forethought and (with gi). +GUhAlogical connective: tanru-internal forethought question (with gi). +GUhAlogical connective: tanru-internal forethought biconditional/iff/if-and-only-if (with gi). +GUhAlogical connective: tanru-internal forethought whether-or-not (with gi). +GAlogical connective: forethought all but tanru-internal whether-or-not (with gi). +BY2letteral for g. +UI1attitudinal: acceptance - blame.See also {nalna'e}, {nalpro}, {no'epro}, {nalzugjdi}. +UI1attitudinal: approval - non-approval - disapproval.See also {zanru}. +UI*1attitudinal: togetherness - privacy. +Isentence link/continuation; continuing sentences on same topic; normally elided for new speakers. +UI1attitudinal: belief - skepticism - disbelief.See also {krici}, {jinvi}. +UI*1attitudinal: belief - skepticism - disbelief. +BY*letteral for i. +UI1attitudinal: agreement - disagreement.See also {tugni}. +UI*1attitudinal: agreement - disagreement. +UI1attitudinal: fear - security.See also {terpa}, {snura}. +JA*logical connective: sentence afterthought or. +JA*logical connective: sentence afterthought and. +UI1attitudinal: respect - disrespect.See also {sinma}. +UI1attitudinal: love - no love lost - hatred.See also {prami}. +NAbridi logical affirmer; scope is an entire bridi. +BAIjalge modal, 1st place resultingly; therefore result ... +UI2evidential: I conclude.See also {selni'i}, {ni'ikri}. +javJAlogical connective: tanru-internal afterthought or. +jaxJAIconvert tense/modal (tagged) place to 1st place; 1st place moves to extra FA place (fai). +jbe$x_{1}$ is born to $x_{2}$ at time $x_{3}$ [birthday] and place $x_{4}$ [birthplace]; $x_{1}$ is native to (fo) $x_{4}$.$x_2$ bears/gives birth to $x_1$; also $x_3$: natal day. See also {fange}, {gutra}, {rorci}, {mamta}, {salci}, {citsi}. +$c_2$ is a prayer of believer $c_1=l_2$ for deity $c_3$ in medium $c_4$ according to religion $l_3$. +$x_{1}$ (experiencer) decreases/contracts/is reduced/diminished in property/quantity $x_{2}$ by amount $x_{3}$.See also {zenba}, {mleca}, {vimcu}. +NAhEscalar affirmer; denies scalar negation: Indeed!.See also: {ja'a}. +COIvocative: roger (ack) - negative acknowledge; used to acknowledge offers and thanks. +COI*vocative: roger (ack) - negative acknowledge; I didn't hear you. +JAlogical connective: tanru-internal afterthought conn question. +BY1shift letterals to Hebrew alphabet. +UI3discursive: truth - falsity.See also {jetnu}. +UI*3discursive: truth - falsity. +jevjveJAlogical connective: tanru-internal afterthought and. +jegje'o$x_{1}$ pertains to the common Judeo-Christian-Moslem (Abrahamic) culture/religion/nationality in aspect $x_{2}$.Also Muslim. See also {lijda}, {muslo}, {dadjo}, {xriso}. +jezNUabstractor: truth-value abstractor; $x_{1}$ is truth value of [bridi] under epistemology $x_{2}$. +jel$x_{1}$ burns/[ignites/is flammable/inflammable] at temperature $x_{2}$ in atmosphere $x_{3}$.Default $x_2$/$x_3$ to normal temperatures in air; ignite (= {jelcfa}), flammable/inflammable (usually = {jelka'e} or {jelfrili}). See also {fagri}, {kijno}, {sigja}, {livla}, {sacki}. +JA*logical connective: tanru-internal afterthought x but not y. +jex$x_{1}$ reflects Algerian culture/nationality in aspect $x_{2}$.See also {friko}, {xrabo}, {muslo}, {fraso}. +UI3bdiscursive: additionally.See also {jmina}. +PA4digit/number: approximately (default the typical value in this context) (number). +BAIjicmu modal, 1st place (assumptions); given that ...; based on ... +Alogical connective: sumti afterthought connective question. +jbi$x_{1}$ is near/close to/approximates $x_{2}$ in property/quantity $x_{3}$ (ka/ni).See also {darno}, {nenri}, {vanbi}, {jbini}, {lamji}, {zvati}, {cpana}, {bartu}, {diklo}, {stuzi}. +jivji'i$x_{1}$ thinks/opines $x_{2}$ [opinion] (du'u) is true about subject/issue $x_{3}$ on grounds $x_{4}$.Words usable for epistemology typically have a du'u place. See also cmavo list {pe'i}, {djuno}, {krici}, {ciksi}, {jijnu}, {nabmi}, {pensi}, {senpi}, {sidbo}, {birti}, {pinka}. +tro$x_{1}$ has control over/harnesses/manages/directs/conducts $x_{2}$ in $x_{3}$ (activity/event/performance).$x_2$ are aspects/individuals controlled within activity/event $x_3$; manage (= {selzuktro}, {selzukfu'e}, {gu'etro}, {gunfu'e}, {xaktro}, {xakfu'e}) (as distinct from manager/boss = {gunterbe'e}, {gunja'a}, {gunmi'e}, {gunca'i}). (cf. cmavo list {ji'o}, {bapli}, te {bende}, {gidva} - which does not necessarily control or command, {jatna}, {macnu}, {minde}, {ponse}, {ralju}, {rinka}, {sazri}, {turni}, {vlipa}, {xance}, {xlura}) +UI3adiscursive: metalinguistic affirmer.See also {drani}. +jomJOInon-logical connective: union of sets. +JOhIjoin mathematical expression (mex) operands into an array. +BY1shift letterals to Arabic alphabet. +jo'uJOInon-logical connective: in common with; along with (unmixed). +jovJAlogical connective: tanru-internal afterthought biconditional/iff/if-and-only-if. +joljoiJOInon-logical connective: mixed conjunction; "and" meaning "mixed together", forming a mass. +jorjo'o$x_{1}$ reflects Jordanian culture/nationality in aspect $x_{2}$.See also {filso}. +UI2evidential: I state - (default) elliptical/non-specific basis.See also {xusra}. +UI5attitudinal modifier: certainty - uncertainty - impossibility.See also {birti}, {cumki}. +VUhU2binary mathematical operator: number base; [a interpreted in the base b]. +juvJAlogical connective: tanru-internal afterthought whether-or-not. +judju'i$x_{1}$ is attentive towards/attends/tends/pays attention to object/affair $x_{2}$.See also {kurji}, {zvati}. +jug$x_{1}$ reflects Chinese [Mandarin, Cantonese, Wu, etc.] culture/nationality/language in aspect $x_{2}$.See also {xazdo}. +BY2letteral for j. +BAIklama modal, 1st place gone to by ... +CAhAmodal aspect: innate capability; possibly unrealized. +PA5digit/number: imaginary i; square root of -1.Acts as a number punctuation mark (separating the real and the imaginary parts of a complex number); for example "ci ka'o re" means 3 + 2i. See also: {kau'o}, {ka'o'ai}, {ka'o'ei}. +UI2evidential: I know by cultural means (myth or custom).See also {kluju'o}. +kamNUabstractor: property/quality abstractor (-ness); $x_{1}$ is quality/property exhibited by [bridi]. +$x_{1}$ reflects Canadian culture/nationality in aspect $x_{2}$.See also {bemro}, {glico}. +BAIckaji modal, 1st place characterizing ... +kar$x_{1}$ (portal/passage/entrance-way) is open/ajar/not shut permitting passage/access to $x_{2}$ by $x_{3}$.As a doorway. $x_{3}$ is given access to $x_{2}$ through portal $x_{1}$. See also {ganlo}, {pagre}, {canko}, {vorme}. +$x_1=v_2$ is a tear/tear fluid of $x_2=v_1$.Cf. {kalboi}, {kalgai}, {kalgaikre}, {molselpu'u}. +$x_1$ is bluenessThis word is in Jbovlaste based on its use in CLL +kaj$x_{1}$ calculates/reckons/computes $x_{2}$ [value (ni)/state] from data $x_{3}$ by process $x_{4}$.See also {kancu}, {jdice}, {skami}. +kal$x_{1}$ is a/the eye [body-part] of $x_{2}$; [metaphor: sensory apparatus]; (adjective:) $x_{1}$ is ocular.$x_1$ is optic. See also {jvinu}, {kerlo}, {viska}, {kumte}. +ka'o$x_{1}$ is healthy/fit/well/in good health by standard $x_{2}$.See also {bilma}, {mikce}. +$x_{1}$ is a car/automobile/truck/van [a wheeled motor vehicle] for carrying $x_{2}$, propelled by $x_{3}$See also {carce}, {xislu}, {marce}, {sabnu}. +$x_1$ comes/goes to $x_2$ from $x_3$ via route $x_4$ using car $x_5$This word is in Jbovlaste based on its use in CLL +UI3adiscursive: marks word serving as focus of indirect question: "I know WHO went to the store". +KOhA7pro-sumti: relativized sumti (object of relative clause). +kepke'eKEhEelidable terminator: end of tanru left grouping override (usually elidable). +GAhOopen interval bracket marker; modifies intervals in non-logical connectives; exclude boundaries. +COIvocative: please repeat. +UI3discursive: repeating - continuing.See also {refbasna}, {krefu}, {rapli}, {velde'a}. +UI*3discursive: repeating - continuing. +kemKEstart grouping of tanru, etc; ... type of ... ; overrides normal tanru left grouping.Cf. {ke'e}, {bo}. +kezKEIelidable terminator: end abstraction bridi (often elidable). +ke'o$x_{1}$ is $x_{2}$ degree(s) Kelvin [metric unit] in temperature (default is 1) by standard $x_{3}$.See also {gradu}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +kettco$x_{1}$ reflects South American culture/nationality/geography in aspect $x_{2}$.See also {merko}, {xispo}, {brazo}, {gento}, {spano}. +UI6attitudinal question: confusion about something said.See also {cfipu}, {kucli}. +PA3digit/number: number comma; thousands. +BAIkrinu modal, 1st place (justified by) justifiably; because of reason ... +KItense/modal: set/use tense default; establishes new open scope space/time/modal reference base. +ki'o$x_{1}$ is a thousand [1000; $10^3$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}, {minli} +kis$x_{1}$ reflects Pakistani/Pashto culture/nationality/language in aspect $x_{2}$.See also {xurdo}. +kla$x_{1}$ comes/goes to destination $x_{2}$ from origin $x_{3}$ via route $x_{4}$ using means/vehicle $x_{5}$.Also travels, journeys, moves, leaves to ... from ...; $x_1$ is a traveller; ($x_4$ as a set includes points at least sufficient to constrain the route relevantly). See also {cadzu}, {bajra}, {marce}, {vofli}, {litru}, {muvdu}, {cpare}, cmavo list {ka'a}, {pluta}, {bevri}, {farlu}, {limna}, {vitke}. +klelei$x_{1}$ (mass/si'o) is a class/category/subgroup/subset within $x_{2}$ with defining property $x_{3}$ (ka).Also taxon, type, kind, classification, species, genus, family, order, phylum. See also cmavo list {le'a}, {cmima}, {jutsi}, {ciste}, {girzu}, {lanzu}, {vrici}. +KOhA4pro-sumti: he/she/it/they #1 (specified by goi). +KOhA4pro-sumti: he/she/it/they #2 (specified by goi). +KOhA4pro-sumti: he/she/it/they #3 (specified by goi). +KOhA4pro-sumti: he/she/it/they #4 (specified by goi). +KOhA4pro-sumti: he/she/it/they #5 (specified by goi). +KOhA3pro-sumti: you (imperative); make it true for you, the listener. +kra$x_{1}$ (site/event) is a source/start/beginning/origin of $x_{2}$ (object/event/process).Also root (figurative sense); (adjective:) $x_1$ is initial. See also {fanmo}, cmavo list {ra'i}, {sabji}, {cfari}, {jipno}, {traji}, {kojna}, {genja}, {jicmu}, {sitna}, {jinto}. +$x_1$ (body or body part) is hairlessSee also {sedykrecau}. +kri$x_{1}$ believes [regardless of evidence/proof] belief/creed $x_{2}$ (du'u) is true/assumed about subject $x_{3}$."without evidence" refers to objective external evidence; also gives credence, has conviction. See also {jinvi}, {djuno}, {censa}, {cevni}, {lijda}, {makfa}, {malsi}, {senpi}, {birti}. +rinki'u$x_{1}$ (event/state) is a reason/justification/explanation for/causing/permitting $x_{2}$ (event/state).See also {ciksi}, {rinka}, {nibli}, {mukti}, se {jalge}, te {zukte}, cmavo list {ki'u}, {bapli}. +kuzJOInon-logical connective: intersection of sets. +KUhEelidable terminator: end mathematical (mex) forethought (Polish) expression; often elidable. +UI3bdiscursive: however/but/in contrast.See also {karbi}, {dukti}, {nalpanra}. +KUhOelidable terminator: end NOI relative clause; always elidable, but preferred in complex clauses. +KUelidable terminator: end description, modal, or negator sumti; often elidable. +$d_1$ is a building housing school $c_1$ teaching subject $c_3$ to audience $c_4$. +kujku'i$x_{1}$ takes-care-of/looks after/attends to/provides for/is caretaker for $x_{2}$ (object/event/person).Also tends, cares for, keeps; $x_1$ is a keeper/custodian of $x_2$. See also {jundi}, {cinri}, {prami}, {raktu}, {zgana}. +BY2letteral for k. +LAhEthe referent of (indirect pointer); uses the referent of a sumti as the desired sumti. +KOhA*pro-sumti: the referent of the last utterance; the state described: "IT was fun". +LAname descriptor: the set of those named ... ; takes name or selbri description. +ZOIdelimited non-Lojban name; the resulting quote sumti is treated as a name. +BAIklani modal, 1st place (amount) quantifying ...; being a quantity of ... +LAname descriptor: the one(s) called ... ; takes name or selbri description. +lad$x_{1}$ is made of/contains/is a quantity of milk from source $x_{2}$; (adjective:) $x_{1}$ is lactic/dairy.See also {lanbi}, {mabru}, {tatru}, {cirla}, {kruji}. +LAname descriptor: the mass of individual(s) named ... ; takes name or selbri description. +lan$x_{1}$ is a sheep/[lamb/ewe/ram] of species/breed $x_{2}$ of flock $x_{3}$.See also {kanba}, {sunla}. +$x_1$ shepherds flock $x_2$ composed of sheep $x_3$This word is in Jbovlaste based on its use in CLL +la'o$x_{1}$ reflects Latin/Roman/Romance culture/empire/language in aspect $x_{2}$.See also {ropno}, {fraso}, {spano}, {xispo}, {itlo}, {gomsi}. +LAU2-word letteral/shift: punctuation mark or special symbol follows. +BAIklesi modal, 1st place (scalar set) in/of category ... +lemLEnon-veridical descriptor: the stereotype of those described as ... +LEnon-veridical descriptor: the set of those described as ..., treated as a set. +UI5attitudinal modifier: aggressive - passive - defensive.See also {gunta}, {bandu}. +LEhUend quote of questionable or out-of-context text; not elidable. +LEnon-veridical descriptor: the one(s) described as ... +leble'a$x_{1}$ takes/gets/gains/obtains/seizes/[removes] $x_{2}$ (object/property) from $x_{3}$ (possessor).Also confiscate, appropriate. Acquire with volition such that $x_1$ gains possession; $x_3$ is possessor and not merely source, alienation is implied. (cf. {punji}, {cpacu} where volition or previous possession is not necessarily implied, {vimcu} for alienation where $x_1$ need not gain possession, {canci}, {cliva}) +LEnon-veridical descriptor: the mass of individual(s) described as ... +lerle'u$x_{1}$ (la'e zo BY/word-bu) is a letter/digit/symbol in alphabet/character-set $x_{2}$ representing $x_{3}$.Also $x_1$ glyph, rune, character (also me'o BY/word-bu), $x_2$ symbol set; (adjective:) $x_1$ is alphabetic/symbolic; "letteral" used by analogy with "numeral"; sinxa is the more generic symbol. See also {mifra}, {namcu}, {sinxa}, {pandi}. +$v_1$ is a word which stands for the letter/digit/symbol $v_2=l_1$ in language $v_3$.Also called “letteral” when referring to Lojban. See also: {lerfu}, {valsi}. +lizNUabstractor: experience abstractor; $x_{1}$ is $x_{2}$'s experience of [bridi] (participant or observer). +UI3adiscursive: omitted text (quoted material). +LIhUelidable terminator: end grammatical quotation; seldom elidable except at end of text. +LIthe number/evaluated expression; convert number/operand/evaluated math expression to sumti. +lib$x_{1}$ reflects Libyan culture/nationality in aspect $x_{2}$.See also {friko}, {xrabo}, {muslo}. +jda$x_{1}$ is a religion of believers including $x_{2}$ sharing common beliefs/practices/tenets including $x_{3}$.Also mythos, creed, traditional beliefs, $x_2$ people(s), adherents; (adjective:) $x_1$, $x_2$, $x_3$ are religious/ecclesiastic in nature; $x_2$ is a believer in/of $x_1$, an adherent/follower of $x_1$ (= {seljda} for reordered places); $x_2$ is a practitioner of $x_3$ (= {selterjda} for reordered places); $x_3$ is a tenet/belief/ritual/creed of $x_1$/$x_2$ (= {terjda} for reordered places); priest/clerical (= {jdaca'i}, {jdaka'i}, {jdaja'a}); organized church/religion (= {be'ejda}); congregation (= {jdabe'e}, {jdagri}). See also {budjo}, {censa}, {cevni}, {crida}, {dadjo}, {jegvo}, {krici}, {latna}, {malsi}, {marde}, {muslo}, {pruxi}, {ranmi}, {ritli}, {xriso}, {zekri}. +$g_1$ is a row (group) showing common property (ka) $g_2$ due to set $g_3$ linked by relations $g_4$.Cf. {lerpinsle}, {depypoi}. +ste$x_{1}$ (physical object) is a list/catalog/register of sequence/set $x_{2}$ in order $x_{3}$ in medium $x_{4}$.Also roll, log. ($x_2$ is completely specified); (cf. {porsi}, {girzu}, {cmima} for mental objects wherein order is of varying importance; some manifested order is intrinsic to a physical list, but the specific order may be incidental and not intentional/purposeful) +lik$x_{1}$ is liquid/fluid, of composition/material including $x_{2}$, under conditions $x_{3}$.Conditions include temperature and pressure. See also {cilmo}, {djacu}, {lumci}, {runta}, {pambe}, {sudga}, {gapci}, {sligu}, {flecu}, {jduli}. +li'u$x_{1}$ travels/journeys/goes/moves via route $x_{2}$ using means/vehicle $x_{3}$; $x_{1}$ is a traveller.($x_2$ as a set includes points at least sufficient to constrain the route relevantly); See also {bajra}, {cadzu}, {cpare}, {tcana}, {klama}, {cliva}, {pluta}, {limna}, {muvdu}. +BY1shift letterals to Lojban (Roman) alphabet. +lomLEveridical descriptor: the typical one(s) who really is(are) ... +LEveridical descriptor: the set of those that really are ..., treated as a set. +LOhOelidable terminator: end math express.(mex) sumti; end mex-to-sumti conversion; usually elidable. +LOhUstart questionable/out-of-context quote; text should be Lojban words, but needn't be grammatical.Terminated by {le'u}. +LEdescriptor: the one, which (is / does) ... / those, which (are / do) ...Terminated with {ku}. Under the xorlo reform, {lo} converts a selbri to a sumti in a generic way. In particular, lo broda = {zo'e} noi broda. +loj$x_{1}$ [rules/methods] is a logic for deducing/concluding/inferring/reasoning to/about $x_{2}$ (du'u).Also (adjective:) $x_1$, $x_2$ are logical. See also {nibli}. +LEveridical descriptor: the mass of individual(s) that is(are) ... +Lojban.Cf. {banjubu'o}. +Logical Language Group (LLG)See also {lojbangirzu} +$x_1$ is the Logical Language Group (LLG).See also {lojbangirz}, {lojbangirzu}. +lobjbo$x_{1}$ reflects [Loglandic]/Lojbanic language/culture/nationality/community in aspect $x_{2}$.Pre-Lojban forms of Loglan (= {dzejbo}). See also {bangu}, {logji}. +LAhEthe members of the set/components of the mass; converts another description type to individuals. +LAhEthe symbol for (indirect discourse); uses the symbol/word(s) for a sumti as the desired sumti. +LAhEthe set with members; converts another description type to a set of the members. +LAhEthe mass composed of; converts another description type to a mass composed of the members. +LUhUelidable terminator: end of sumti qualifiers; usually elidable except before a sumti. +LUstart grammatical quotation; quoted text should be grammatical on its own. +lu'o$x_{1}$ reflects Lebanese culture/nationality in aspect $x_{2}$.See also {xrabo}. +luvjvo$x_{1}$ (text) is a compound predicate word with meaning $x_{2}$ and arguments $x_{3}$ built from metaphor $x_{4}$.See also {stura}, {cmavo}, {gismu}, {rafsi}, {smuni}. +BY2letteral for l. +KOhA3pro-sumti: me/we the speaker(s)/author(s) & you the listener(s) & others unspecified. +BAImanri modal, 1st place (by standard 2) in reference frame ... +MAhOconvert letteral string or other mathematical expression (mex) operand to mex operator. +PA3digit/number: plus sign; positive number; default any positive. +KOhA7pro-sumti: sumti question (what/who/how/why/etc.); appropriately fill in sumti blank. +mal$x_1$ is execrable/deplorable/wretched/shitty/awful/rotten/miserable/contemptible/crappy/inferior/low-quality in property $x_2$ by standard $x_3$; $x_1$ stinks/sucks in aspect $x_2$ according to $x_3$.Bloody (British sense), fucking, shit, goddamn. See also {zabna}, {xlali}, {palci}, {dapma}, {funca}, {ganti}, {ganxo}, {gletu}, {gutra}, {kalci}, {pinca}, {pinji}, {plibu}, {vibna}, {vlagi}, {zargu}. +MAIutterance ordinal suffix; converts a number to an ordinal, such as an item or paragraph number. +mam$x_{1}$ is a mother of $x_{2}$; $x_{1}$ bears/mothers/acts maternally toward $x_{2}$; [not necessarily biological].See also {patfu}, {sovda}, {rirni}, {rorci}, {tarbi}, {famti}, {bersa}, {jbena}. +$x_{1}$ is a quantity of/contains butter/oleo/margarine/shortening from source $x_{2}$.(adjective:) $x_1$ is buttery; an edible fat, solid but spreadable at normal temperatures; dairy butter (= {ladmatne}). See also {grasu}, {kruji}. +BAIzmadu modal, 1st place (a greater) exceeded by ... ; usually a sumti modifier. +BAImleca modal, 1st place (a lesser) undercut by ... ; usually a sumti modifier. +PA3digit/number: less than. +LIthe mathematical expression (unevaluated); convert unevaluated mathematical expression to sumti. +MEhUelidable terminator: end sumti that was converted to selbri; usually elidable. +MEconvert sumti to selbri/tanru element; $x_{1}$ is specific to [sumti] in aspect $x_{2}$. +meg$x_{1}$ is a million [$10^6$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +memmeiMOIconvert number to cardinality selbri; $x_{1}$ is a mass formed from a set $x_{2}$ of n members, one or more of which is/are $x_{3}$, measured relative to the set $x_{4}$.[$x_1$ is a mass with N components $x_3$ composing set $x_2$; $x_2$ is an n-tuple ($x_2$ is completely specified) (= {selmei} for reordered places); $x_1$ forms an n-some; $x_3$ (not necessarily a complete enumeration) are among the members of $x_2$); See also {cmima}, {gunma}, cmavo list {moi}. +mekme'o$x_{1}$ [quantifier/expression] is a mathematical expression interpreted under rules/convention $x_{2}$.See also {cmaci}, {dilcu}, {fancu}, {frinu}, {jalge}, {namcu}, {parbi}, {pilji}. +melmle$x_{1}$ is beautiful/pleasant to $x_{2}$ in aspect $x_{3}$ (ka) by aesthetic standard $x_{4}$.Also handsome, pretty, gorgeous, cute, comely, graceful. See also {pluka}, {xamgu}. +mej$x_{1}$ reflects Malaysian/Malay culture/nationality/language in aspect $x_{2}$.See also {baxso}, {bindo}. +mer$x_{1}$ pertains to USA/American culture/nationality/dialect in aspect $x_{2}$.See also {brito}, {bemro}, {ketco}, {xispo}, {glico}. +mex$x_{1}$ reflects Mexican culture/nationality in aspect $x_{2}$.See also {xispo}, {bemro}, {spano}. +KOhA3pro-sumti: me/we the speaker(s)/author(s) & others unspecified, but not you, the listener. +COIself vocative: self-introduction - denial of identity; identifies speaker. +BIhInon-logical interval connective: ordered components: ... center, ... range surrounding center. +KOhA3pro-sumti: me/we the speaker(s)/author(s) & you the listener(s). +UI3bdiscursive: ditto.See also {mintu}. +mibKOhA3pro-sumti: me/we the speaker(s)/author(s); identified by self-vocative. +mij$x_{1}$ is in/at the middle/center/midpoint/[is a focus] of $x_{2}$; (adjective:) $x_{1}$ is central.See also {lanxe}, {jbini}, {nutli}, {snuji}, {milxe}, {denmi}, {ralju}. +mic$x_{1}$ doctors/treats/nurses/[cures]/is physician/midwife to $x_{2}$ for ailment $x_{3}$ by treatment/cure $x_{4}$.Also medic; (adjective:) $x_1$, $x_4$ is medical; $x_2$ is a patient of $x_1$ (= selmikce for reordered places) ; $x_2$ is treated by $x_1$ person/$x_4$ treatment/method; successfully cure transitive (= {sadmikce}, {sadvelmikce}), intransitive (= sadyselmikce, ka'orbi'o to not imply an external agent/process, though the $x_1$ and $x_4$ of mikce may be self/internal); treatment (= {velmikce}). See also {bilma}, {kanro}, {spita}. +mik$x_{1}$ is a millionth [$10^{-6}$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +mil$x_{1}$ is a thousandth [1/1000; $10^{-3}$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +midmi'e$x_{1}$ issues commands/orders to $x_{2}$ for result $x_{3}$ (event/state) to happen; $x_{3}$ is commanded to occur.[also: $x_1$ orders/sets/Triggers. $x_2$ to do/bring about $x_3$; $x_1$ is a commander; commanded (= {termi'e})]; See also {lacri}, te {bende}, {jatna}, {ralju}, {jitro}, {turni}, {tinbe}. +$x_{1}$ reflects Egyptian culture/nationality in aspect $x_{2}$.See also {friko}, {muslo}, {xrabo}. +lat$x_{1}$ is a cat/[puss/pussy/kitten] [feline animal] of species/breed $x_{2}$; (adjective:) $x_{1}$ is feline.See also {cinfo}, {tirxu}, {gerku}. +mecme'a$x_{1}$ is less than $x_{2}$ in property/quantity $x_{3}$ (ka/ni) by amount $x_{4}$.Also negative (= {nonme'a}). See also cmavo list {me'a}, cmavo list {su'o}, {jdika}, {zmadu}, {traji}. +mobPA4digit/number: too few; subjective. +MOhEconvert sumti to mex operand; sample use in story arithmetic: [3 apples] + [3 apples] = what. +movMOhImark motions in space-time. +MAIhigher-order utterance ordinal suffix; converts a number to ordinal, usually a section/chapter. +ZAhOinterval event contour: at the natural ending point of ...; completive | >|<. +GOhApro-bridi: bridi/selbri/brivla question. +mommoiMOIconvert number to ordinal selbri; $x_{1}$ is (n)th member of set $x_{2}$ ordered by rule $x_{3}$. +$s_1$ is a structure of parts $s_2$ as a monument/memorial to $m_3$.Cf. {mrostu}. +moc$x_{1}$ is a point/instant/moment [0-dimensional shape/form] in/on/at time/place $x_{2}$.$x_1$ is dimensionless. See also {jipno}, {jganu}, {linji}, {stuzi}, {tcika}. +mo'o$x_{1}$ is $x_{2}$ mole(s) [metric unit] in substance (default is 1) by standard $x_{3}$.See also {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +mor$x_{1}$ reflects Moroccan culture/nationality in aspect $x_{2}$.See also {friko}, {xrabo}, {muslo}. +$s_1$ is the grave/tomb of $m_1=s_2$.Cf. {morsi}, {mrofoi}, {derse'a}. +mufNU1abstractor: achievement (event) abstractor; $x_{1}$ is the event-as-a-point/achievement of [bridi]. +BAImukti modal, 1st place because of motive ... +COI*vocative: over (response OK) - more to come. +mumPA1digit/number: 5 (digit) [five]. +mukmu'i$x_{1}$ (action/event/state) motivates/is a motive/incentive for action/event $x_{2}$, per volition of $x_{3}$.Also; $x_3$ is motivated to bring about result/goal/objective $x_2$ by $x_1$ (= {termu'i} for reordered places); (note that 'under conditions' BAI may apply and be appropriately added to the main predicate level or within the $x_2$ action level). (cf. cmavo list {mu'i}, {nibli}, te {zukte} - generally better for 'goal', se {jalge}, {krinu}, {rinka}, {ciksi}, {djica}, {xlura}) +$g_1=m_1$ is a complete set showing common property (ka) $g_2$, complete by standard $m_3$.Cf. {mulno}, {girzu} +mus$x_{1}$ pertains to the Islamic/Moslem/Koranic [Quranic] culture/religion/nation in aspect $x_{2}$.Also Muslim. See also {jegvo}, {lijda}. +BY2letteral for m. +BY1cancel all letteral shifts. +nalNAhEcontrary scalar negator: other than ...; not ...; a scale or set is implied. +UI3adiscursive: metalinguistic negator.See also {naldra}, {nalmapti}. +TAhEtense interval modifier: characteristically/typically; tense/modal; defaults as time tense. +NAhUconvert selbri to mex operator; used to create less-used operators using fu'ivla, lujvo, etc. +$x_1$ is approximately equal to $x_2$. +narNAbridi contradictory negator; scope is an entire bridi; logically negates in some cmavo compounds. +NAIattached to cmavo to negate them; various negation-related meanings. +JA*logical connective: tanru-internal afterthought conditional/only if. +$x_1$ is a male teacher of sexuality to audience $x_2$. +nacna'u$x_{1}$ (li) is a number/quantifier/digit/value/figure (noun); refers to the value and not the symbol.See also {lerfu}, {mekso}, {klani}. +nau$x_{1}$ is a man/men; $x_{1}$ is a male humanoid person [not necessarily adult].Word dispreferred in metaphor/example as sexist; (use remna or prenu). See also {ninmu}, {remna}, {prenu}, {makcu}, {nanla}, {bersa}. +nav$x_{1}$ is a billionth/thousand-millionth [$10^{-9}$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +CUhEtense: refers to current space/time reference absolutely. +GOInon-restrictive relative phrase marker: which incidentally is associated with ... +GOhApro-bridi: repeats the current bridi. +NIhEconvert selbri to mex operand; used to create new non-numerical quantifiers; e.g. "herd" of oxen. +BAInibli modal, 1st place logically; logically because ... +NIhOdiscursive: paragraph break; introduce new topic. +PA3digit/number: minus sign; negative number); default any negative. +nilNUabstractor: quantity/amount abstractor; $x_{1}$ is quantity/amount of [bridi] measured on scale $x_{2}$. +nibni'i$x_{1}$ logically necessitates/entails/implies action/event/state $x_{2}$ under rules/logic system $x_{3}$.See also {natfe}, {rinka}, {mukti}, {krinu}, cmavo list {ni'i}, {jalge}, {logji}. +$x_{1}$ is a quantity of citrus [fruit/tree, etc.] of species/strain $x_{2}$.See also {grute}, {slari}, {slami}, {xukmi}. +nimni'u$x_{1}$ is a woman/women; $x_{1}$ is a female humanoid person [not necessarily adult].Word dispreferred in metaphor/example as sexist; (use remna or prenu). See also {nanmu}, {remna}, {prenu}, {makcu}, {nixli}. +tcu$x_{1}$ needs/requires/is dependent on/[wants] necessity $x_{2}$ for purpose/action/stage of process $x_{3}$.No implication of lack. See also {banzu}, {cidja}, {claxu}, {pindi}, {xebni}, {sarcu}, {lacri}, {djica}, {taske}, {xagji}. +nixxli$x_{1}$ is a girl [young female person] of age $x_{2}$ immature by standard $x_{3}$.Word dispreferred in metaphor/example as sexist; (use verba). See also {nanla}, {verba}, {ninmu}. +GOhApro-bridi: repeats the bridi in which this one is embedded. +norno'eNAhEmidpoint scalar negator: neutral point between je'a and to'e; "not really". +NIhOdiscursive: paragraph break; resume previous topic. +PA5digit/number: typical/average value. +GOInon-restrictive appositive phrase marker: which incidentally is the same thing as ... +nonPA1digit/number: 0 (digit) [zero]. +nolno'i$x_{1}$ is noble/aristocratic/elite/high-born/titled in/under culture/society/standard $x_{2}$.Also upper-class; high/low, upper/lower are poor Lojban metaphors; note $x_2$ standard applies when the title/nobility is not recognized culture/society wide; this would include self-assumed titles. See also {banli}. +KOhA*logically quantified sumti: nothing at all (unless restricted). +NOInon-restrictive relative clause; attaches subordinate bridi with incidental information. +$t_1=n_1$ is a regent/monarch of $t_2$ by standard $n_2$.Cf. {nobli}, {traji}, {turni}, {balnoltru}, {noltruni'u}, {noltrunau}, {noltroni'u}, {noltronau}, {nolse'u}, {nolkansa}, {gugja'a}, {truralju}. +NUhAconvert mathematical expression (mex) operator to a selbri/tanru component. +COIvocative: promise - promise release - un-promise. +NUhIstart forethought termset construct; marks start of place structure set with logical connection. +nu'oCAhAmodal aspect: can but has not; unrealized potential. +NUhUelidable terminator: end forethought termset; usually elidable except with following sumti. +nunNUabstractor: generalized event abstractor; $x_{1}$ is state/process/achievement/activity of [bridi].Terminated with {kei}. +$n_1$ is an event at which $c_1$ eat(s) $c_2$.Cf. {nu}, {citka}, {sanmi}, {ctisla}, {balsai}. +$x_1$ (nu) is an event in which $x_2$ teaches $x_3$ facts $x_4$ (du'u) about $x_5$ by means $x_6$; $x_1$ is a lesson given by $x_2$ to $x_3$.See also {ctuca}. This lujvo is regular. +$n_1$ is a passage where goer $k_1$ comes/goes to destination $k_2$ from origin $k_3$ via route $k_4$ using means/vehicle $k_5$. +BY2letteral for n. +UI1attitudinal: relaxation - composure - stress.See also {surla}, {cnilanxe}, {dunku}. +Alogical connective: sumti afterthought biconditional/iff/if-and-only-if. +BY*letteral for o. +UI1attitudinal: complaint - pleasure.See also {pante}, {pluka}, {kufra}. +UI*1attitudinal: complaint - pleasure. +A*logical connective: sumti afterthought exclusive or; Latin 'aut'. +UI3discursive: justice - prejudice.See also {tcinydracu'a}, {tcinydrapai}, {vudypai}. +UI*3discursive: justice - prejudice. +pavPA1digit/number: 1 (digit) [one]. +$x_1$ is an evil spirit / demonSee also {pacycrida}. +pagpau$x_{1}$ is a part/component/piece/portion/segment of $x_{2}$ [where $x_{2}$ is a whole/mass]; $x_{2}$ is partly $x_{1}$.Partly (= {selpau}). See also cmavo list {pa'u}, {mulno}, {xadba}, {spisa}, {gunma}, {rafsi}. +PA5digit/number: pi (approximately 3.1416...); the constant defined by the ratio of the circumference to the diameter of all circles. +MOI*quantified selbri: convert 1 to ordinal selbri; $x_{1}$ is first among $x_{2}$ ordered by rule $x_{3}$. +PA*number/quantity: 19 [nineteen]. +$p_1=t_1$ complains verbally to $p_3=t_2$ about $p_2=t_3$ in language $t_4$example of interfix -y- in CLL +UI3adiscursive: optional question premarker.See also {preti}. +UI*3discursive: unreal/rhetorical question follows. +pevUI3cmarks a construct as figurative (non-literal/metaphorical) speech/text. +PEhEmarks the following connective as joining termsets. +UI2evidential: I opine (subjective claim). See also {jinvi}. +PEhOforethought flag for mathematical expression (mex) Polish (forethought) operator. +GOIrestrictive relative phrase marker: which is associated with ...; loosest associative/possessive. +CAIattitudinal: attitudinal question; how do you feel about it? with what intensity?. +$x_1$ is a lemon of variety $x_2$.Cf. {pelxu}, {nimre}, {ri'ornimre}, {najnimre}, {branimre}, {nimre}. +pel$x_{1}$ is yellow/golden [color adjective].See also {skari}, {blabi}, {xekri}, {kandi}, {carmi}, {narju}, {solji}. +pet$x_{1}$ is $10^{15}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro} +VUhU4n-ary mathematical operator: operands are vectors to be treated as matrix rows. +PA3digit/number:separates digits for base >16, not current standard, or variable (e.g. time, date). +VUhU1n-ary mathematical operator: times; multiplication operator; [(((a * b) * c) * ...)].see also {pilji}, {fe'i} +BAIpilno modal, 1st place used by ... +pivJOInon-logical connective: cross product; Cartesian product of sets. +pizPA3digit/number: radix (number base) point; default decimal. +pic$x_{1}$ is a trillionth [$10^{-12}$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).Cf. {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +pli$x_{1}$ uses/employs $x_{2}$ [tool, apparatus, machine, agent, acting entity, material] for purpose $x_{3}$.Also utilize; $x_2$ is useful/used productively by $x_1$ to do $x_3$ (= {selpli} for reordered places); hire/employ (= {le'ipli}, {lejyplicu'a}). (cf. {tutci}, {cabra}, {minji}, {gasnu}, {zukte} for $x_2$, cmavo list {pi'o}, {sazri}, {jibri}) +PA*number: all of. +PA*number: almost all of. +PA*number: a little of. +PA*number: at least some of. +pukpu'a$x_{1}$ (event/state) seems pleasant to/pleases $x_{2}$ under conditions $x_{3}$.See also {rigni}, cmavo list {pu'a}, {melbi}, {nelci}, {prami}. +GOIrestrictive relative phrase marker: which belongs to ... ; inalienable possession. +UI3bdiscursive: uniquely, only, solely: the only relevant case.See also {pamei}, {mulno}, {frica}. +GOIrestrictive appositive phrase marker: which is the same thing as. +GOIrestrictive relative phrase marker: which is specific to ...; normal possessive physical/legal. +NOIrestrictive relative clause; attaches subordinate bridi with identifying information to a sumti. +pol$x_{1}$ reflects Polynesian/Oceanian (geographic region) culture/nationality/languages in aspect $x_{2}$.See also {sralo}, {daplu}, {xamsi}. +ponpo'o$x_{1}$ reflects Japanese culture/nationality/language in aspect $x_{2}$.See also {xazdo}, {daplu}. +pospo'e$x_{1}$ possesses/owns/has $x_{2}$ under law/custom $x_{3}$; $x_{1}$ is owner/proprietor of $x_{2}$ under $x_{3}$.($x_3$ is generally more important to the concept than commonly accepted for the English equivalent, since the concept is broader when unconstrained, and the nature/interpretation of possession/ownership is very culturally dependent); See also {ckini}, {ralte}, {jitro}, {steci}, {srana}, {tutra}, {turni}, {zivle}. +pot$x_{1}$ reflects Portuguese culture/nationality/language in aspect $x_{2}$.See also {brazo}. +pre$x_{1}$ is a person/people (noun) [not necessarily human]; $x_{1}$ displays personality/a persona.See also {nanmu}, {ninmu}, {remna}, {zukte}, {sevzi}. +$x_{1}$ is to the right/right-hand side of $x_{2}$ which faces/in-frame-of-reference $x_{3}$.Also: $x_3$ is the standard of orientation for $x_2$. See also cmavo list {ri'u}, {mlana}, {crane}, {trixe}, {farna}, {zunle}. +pusCAhAmodal aspect: can and has; demonstrated potential. +ZAhOinterval event contour: in anticipation of ...; until ... ; prospective ----| |. +puvNU1abstractor: process (event) abstractor; $x_{1}$ is process of [bridi] proceeding in stages $x_{2}$. +PUtime tense relation/direction: did [selbri]; before/prior to [sumti]; default past tense. +PU*time tense: was going to; (tense/modal). +purpru$x_{1}$ is in the past of/earlier than/before $x_{2}$ in time sequence; $x_{1}$ is former; $x_{2}$ is latter.Time ordering only (use lidne otherwise); aorist in that $x_1$ may overlap in time with $x_2$ as long as it starts before, $x_1$ starts before $x_2$ but is continuing during $x_2$ (= {cfaprucabna}); non-aorist before, i.e. $x_1$ is over/ended before $x_2$ starts (= {fampru}), $x_1$ is completed before $x_2$ starts (= {mulpru}). See also {lidne}, {balvi}, {cabna}, {farna}. +BY2letteral for p. +BAIsrana modal, 1st place pertained to by ... (generally more specific). +PA3digit/number: repeating digits (of a decimal) follow. +BAIkrasi modal, 1st place from source/origin/starting point ... +RAhOflag GOhA to indicate pro-assignment context updating for all pro-assigns in referenced bridi. +UI3discursive: chiefly - equally - incidentally.See also {ralju}, {vajni}. +UI*3discursive: chiefly - equally - incidentally. +UI*3discursive: chiefly - equally - incidentally. +KOhA5pro-sumti: a recent sumti before the last one, as determined by back-counting rules. +ra'o$x_{1}$ is $x_{2}$ radian(s) [metric unit] in angular measure (default is 1) by standard $x_{3}$.Measured in degrees ({julra'o}); right ascension astronomical measurement. (= {cacryra'o}). See also {jganu}, {kilto}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {gutci}, {litce}, {megdo}, {mikri}, {milti}, {minli}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +raf$x_{1}$ is an affix/suffix/prefix/combining-form for word/concept $x_{2}$, form/properties $x_{3}$, language $x_{4}$.See also {valsi}, {lujvo}, {pagbu}. +$x_{1}$ reflects Iraqi culture/nationality in aspect $x_{2}$.See also {xrabo}. +ral$x_{1}$ is principal/chief/leader/main/[staple], most significant among $x_{2}$ (set) in property $x_{3}$ (ka).Staple (= {ralselpra}); general/admiral/president/principal leader (= {ralja'a}, {ralterbe'e}; use additional terms to distinguish among these); also primary, prime, (adverb:) chiefly, principally, mainly; ($x_2$ is complete specification of set). See also {vajni}, te {bende}, {minde}, {lidne}, {jatna}, {jitro}, {gidva}, {midju}. +PA4digit/number: enough; subjective. +COIvocative: ready to receive - not ready to receive. +COI*vocative: ready to receive - not ready to receive. +ROIconverts number to an objectively quantified ordinal tense interval modifier; defaults to time. +relPA1digit/number: 2 (digit) [two]. +ROI*tense interval modifier: twice; objectively quantified tense; defaults as time tense. +BAIrinka modal, 1st place (phys./mental) causal because ... +UI5attitudinal modifier: release of emotion - emotion restraint.See also {cniri'u}, {cnicru}. +KOhA5pro-sumti: the last sumti, as determined by back-counting rules. +rifcfu$x_{1}$ is rich/wealthy in goods/possessions/property/aspect $x_{2}$.See also {solji}, {banzu}, {dukse}, {pindi}. +rikri'a$x_{1}$ (event/state) effects/physically causes effect $x_{2}$ (event/state) under conditions $x_{3}$.$x_1$ is a material condition for $x_2$; $x_1$ gives rise to $x_2$. See also {gasnu}, {krinu}, {nibli}, te {zukte}, se {jalge}, {bapli}, {jitro}, cmavo list {ri'a}, {mukti}, {ciksi}, {xruti}. +$x_{1}$ is a/the heart [body-part] of $x_{2}$; [emotional/shape metaphors are NOT culturally neutral].(adjective:) $x_1$ is cardiac; emotional 'heart' (= {cnise'i}). See also {pambe}, {ciblu}. +UI*4emotion category/modifier: social - antisocial. +UI4emotion category/modifier: mental - mindless.See also {menli}. +UI4emotion category/modifier: physical - denying physical.See also {xadni}. +UI4emotion category/modifier: sexual - sexual abstinence.See also {cinse}. +rolPA4digit/number: each, all. +romroiROIconverts number to an objectively quantified tense interval modifier; defaults to time tense. +MAI*discursive utterance ordinal: finally; last utterance ordinal. +ronro'o$x_{1}$ reflects European culture/nationality/geography/Indo-European languages in aspect $x_{2}$.See also {brito}. +UI2evidential: I postulate.See also {sruma}. +CAIattitudinal: weak intensity attitude modifier. +TAhEtense interval modifier: continuously; subjective tense/modal; defaults as time tense. +TAhE*tense interval modifier: occasional/intermittent/discontinuous; defaults as time tense. +BY1shift letterals to Cyrillic alphabet. +KOhA5pro-sumti: a remote past sumti, before all other in-use backcounting sumti. +rubble$x_{1}$ is weak/feeble/frail in property/quality/aspect $x_{2}$ (ka) by standard $x_{3}$.See also {carmi}, {vlipa}, {tsali}, {kandi}, {kandi}, {milxe}. +rukru'o$x_{1}$ reflects Russian culture/nationality/language in aspect $x_{2}$.See also {softo}, {slovo}. +BY2letteral for r. +UI3adiscursive: material inserted by editor/narrator (bracketed text).See also {setca}. +UI*3discursive: precisely speaking - loosely speaking. +VUhU4n-ary mathematical operator: operands are vectors to be treated as matrix columns. +UI*3discursive: simply - elaborating. +SAerase complete or partial utterance; next word shows how much erasing to do. +djo$x_{1}$ reflects Saudi Arabian culture/nationality in aspect $x_{2}$.See also {xrabo}. +CAIattitudinal: moderate intensity attitude modifier. +sal$x_{1}$ slides/slips/glides on $x_{2}$.$x_2$ is slick/slippery to/for $x_1$ (= {selsakli} for reordered places). See also {mosra}, {fulta}, {skiji}, {xutla}. +sla$x_{1}$ celebrates/recognizes/honors $x_{2}$ (event/abstract) with activity/[party] $x_{3}$.$x_3$ (and {nunsla}) festival/fiesta/celebration/occasion/fair/Holiday (some senses). Not limited to the ameliorative interpretation of 'celebrate': funeral (= {mrobixsla}). See also {sinma}, {jbena}. +sa'i$x_{1}$ stands [is vertically oriented] on surface $x_{2}$ supported by limbs/support/pedestal $x_{3}$.$x_1$ is standing; $x_1$ stands up; $x_1$ is erect/vertical/upright; $x_1$ bows/bends over (= {krosa'i}, {krosa'ibi'o}, {plosa'i}); frame of reference is (approximate) perpendicularity to the surface, and not to a gravity field. See also {kamju}, {sraji}, {tuple}, {zbepi}, {sarji}. +ske$x_{1}$ (mass of facts) is science of/about subject matter $x_{2}$ based on methodology $x_{3}$.Not limited to science as derived by the scientific method, but pertaining to any body of usually-coherent knowledge garnered/gathered/assembled by a consistent methodology. See also {datni}, {fatci}, {djuno}, {cipra}, {pensi}, {jimpe}. +UI5attitudinal modifier: self-sufficiency - dependency.See also {sezysei}, {kantcu}. +BY1following digits code a character (in ASCII, Unicode, etc.). +UI5attitudinal modifier: self-oriented - other-oriented.See also {sevzi}, {drata}. +UI2evidential: I know by internal experience (dream, vision, or personal revelation).See also {senva}. +SEhUelidable terminator: end discursive bridi or mathematical precedence;usually elidable. +selSE2nd conversion; switch 1st/2nd places. +BAI*basti modal, 2nd place instead of ... +SEIstart discursive (metalinguistic) bridi. +BAI*jalge modal, 2nd place (event causal) results because of ... +BAI*klama modal, 2nd place with destination ... +$x_2=b_1$ (du'u) is a predicate relationship with relation $x_1=b_2$ among arguments $x_3=b_3$ (ordered set).{se} {bridi} +To destination $x_{1}$ does $x_{2}$ go from $x_{3}$ via route $x_{4}$ by means $x_{5}$. +$x_{1}$ is the class of structure word $x_{2}$, which means or has function $x_{3}$ in language $x_{4}$.$x_2$ can, for some speakers, take not just cmavo but any word. +$c_2$ is said by $c_1$ to audience $c_3$ via expressive medium $c_4$. +$x_1$ is the modifying part of binary metaphor $x_2$ with modified part/modificand $x_3$ giving meaning $x_4$ in usage/instance $x_5$In both English and Lojban, the word {seltau} is the usual way to refer to the left word in a tanru, whereas {tertau} refers to the right word in the tanru. +$x_1$ is a suggestion made by $x_2$ to audience $x_3$See also {stidi}. +$f_1=s_2$ is a bill specifying $f_2$ (state/event) for community $f_3$ under conditions $f_4$, proposed/drafted by $s_1$.Cf. {flalu}. +BAI*zmadu modal, 2nd place (relative!) more than ...; usually a sumti modifier. +BAI*mleca modal, 2nd place (relative!) less than ...; usually a sumti modifier. +sme$x_{1}$ reflects Semitic [metaphor: Middle-Eastern] language/culture/nationality in aspect $x_{2}$.Semitic includes Arabic, Hebrew, Aramaic, and Ethiopian, among others. See also {xrabo}. +BAI*pilno modal, 2nd place (instrumental) tool/machine/apparatus/acting entity; using (tool) ... +BAI*rinka modal, 2nd place (phys./mental) causal therefore ... +sfo$x_{1}$ is a sofa/couch (noun).See also {nilce}. +UI3bdiscursive: similarly.See also {simsa}, {panra}. +MOIconvert number to portion selbri; $x_{1}$ is an (n)th portion of mass/totality $x_{2}$; (cf. gunma). +sizNUabstractor: idea/concept abstractor; $x_{1}$ is $x_{2}$'s concept of [bridi]. +SIerase the last Lojban word, treating non-Lojban text as a single word. +$x_{1}$ is a snake/serpent of species/breed $x_{2}$.See also {curnu}, {danlu}, {respa}, {vindu}. +$x_{1}$ is the trigonometric sine of angle/arcsine $x_{2}$.See also {tanjo}. +sni$x_{1}$ is a sign/symbol/signal representing/referring/signifying/meaning $x_{2}$ to observer $x_{3}$.Also: $x_1$ signifies $x_2$; (adjective:) $x_1$ is significant/meaningful/of import; signal an action (= {sniti'i}), connotation (= se {sibyti'isni}, {sibyti'ismu}). See also {lerfu}, {tcita}, {barna}, {mifra}, {smuni}. +six$x_{1}$ reflects Syrian culture/nationality in aspect $x_{2}$.See also {xrabo}. +sti$x_{1}$ [agent] ceases/stops/halts/ends activity/process/state $x_{2}$ [not necessarily completing it].See also {fanmo}, {mulno}, {cfari}, {denpa}, {fliba}. +ska$x_{1}$ is/appears to be of color/hue $x_{2}$ as perceived/seen by $x_{3}$ under conditions $x_{4}$.Conditions may include lighting, background, etc.. See also {blanu}, {bunre}, {cicna}, {cinta}, {crino}, {grusi}, {narju}, {nukni}, {pelxu}, {xunre}, {zirpu}, {carmi}, {kandi}, {xekri}, {blabi}. +kotko'o$x_{1}$ reflects Gaelic/Scottish culture/nationality/language in aspect $x_{2}$.Irish (= {sicko'o}), Scottish (= {sunko'o}), Celtic (= {dzeko'o}), Welsh (= {nanko'o}), Breton (= {fasko'o}); since Scottish/Gaelic is only the northern branch of the Celtic tribes, many would prefer a fu'ivla for Celtic; nationalism might also demand a separate fu'ivla for Irish. See also {brito}, {glico}. +$x_{1}$ is a syllable in language $x_{2}$.See also {sance}, {valsi}, {bangu}. +lovlo'o$x_{1}$ reflects Slavic language/culture/ethos in aspect $x_{2}$.See also {softo}, {rusko}, {vukro}. +sojPA4digit/number: almost all (digit/number). +sopPA4digit/number: most. +sorso'iPA4digit/number: many. +MOI*quantified selbri: convert many to cardinal; $x_{1}$ is a set with many members $x_{2}$ of total set $x_{3}$. +sosPA4digit/number: several. +sotPA4digit/number: few. +sof$x_{1}$ reflects Russian empire/USSR/ex-USSR (Soviet]/CIS culture/nationality in aspect $x_{2}$.See also {rusko}, {vukro}, {slovo}. +SOIdiscursive: reciprocal sumti marker; indicates a reciprocal relationship between sumti. +sol$x_{1}$ is the sun of home planet $x_{2}$ (default Earth) of race $x_{3}$; (adjective:) $x_{1}$ is solar.'home planet' refers to a planet which is "home" to a race, but not necessarily the original "home" of a species if that species inhabits many worlds. See also {gusni}, {lunra}, {mluni}, {plini}, {santa}, {terdi}, {tarci}. +$x_1$ is a sunflower of species/variety $x_2$. +sonsoi$x_{1}$ is a soldier/warrior/fighter of army $x_{2}$.See also {bilni}, {damba}, {jenmi}, {xarci}, {pulji}. +$x_1$ - is spaghetti made out of/containing $x_2$.See also {nanba} +san$x_{1}$ reflects Spanish-speaking culture/nationality/language in aspect $x_{2}$.Metaphorical restriction to Spain by contrast with xispo (comparable to the distinction between glico and merko/sralo/brito/kadno); Spain (= {sangu'e}); Spanish dialects spoken in Spain, especially Castillian (= {sansanbau}). See also {xispo}, {ketco}, {mexno}, {gento}. +$x_{1}$ reflects Australian culture/nationality/geography/dialect in aspect $x_{2}$.See also {glico}. +ra'a$x_{1}$ pertains to/is germane/relevant to/concerns/is related/associated with/is about $x_{2}$.Also: $x_1$ is a question of/treats of $x_2$; can be symmetric, although $x_1$ is conventionally more specific or constrained in scope than $x_2$. See also cmavo list {ra'a}, {ckini}, {ponse}, {steci}. +$x_{1}$ reflects Sanskrit language/Sanskritic/Vedic culture/nationality in aspect $x_{2}$.See also {xindo}, {xurdo}. +sta$x_{1}$ remains/stays at/abides/lasts with $x_{2}$.See also {vitno}, {zasni}, {ralte}, {stodi}, {xabju}, {stuzi}, {renvi}. +tecte'i$x_{1}$ (ka) is specific/particular/specialized/[special]/a defining property of $x_{2}$ among $x_{3}$ (set).[$x_2$ are members/individuals of a subset of $x_3$; object whose association is specific/defining of a subset or individuals (= {tecra'a}, also cf. cmavo list {po'e}, [$x_2$ is also special to $x_1$]); also: especially/strongly/specifically associated]; ($x_3$ is completely specified set)]; See also {srana}, se {ponse}, {ckini}, {tcila}, {tutra}. +te'o$x_{1}$ is $x_{2}$ steradian(s) [metric unit] in solid angle (default is 1) by standard $x_{3}$.See also {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +sidti'i$x_{1}$ (agent) suggests/proposes idea/action $x_{2}$ to audience $x_{3}$; $x_{1}$ (event) inspires $x_{2}$ in/among $x_{3}$.Event which inspires/suggests/is suggestive (= {faurti'i}, {sidyfau}). See also cmavo list {ti'i}, {tcica}, {xlura}. +tursu'a$x_{1}$ is a structure/arrangement/organization of $x_{2}$ [set/system/complexity].($x_2$, if a set, is completely specified); See also {ganzu}, {morna}, {ciste}, {lujvo}, {greku}, {gerna}. +UI2evidential: I generalize - I particularize; discursive: abstractly - concretely.See also {sucta}, {sucni'i}. +UI*2evidential: I generalize - I particularize; discursive: abstractly - concretely. +supsu'ePA4digit/number: at most (all); no more than. +VUhU1n-ary mathematical operator: plus; addition operator; [(((a + b) + c) + ...)].See also {vu'u}, {sumji} +suzsu'oPA4digit/number: at least (some); no less than. +suvNUabstractor: generalized abstractor (how); $x_{1}$ is [bridi] as a non-specific abstraction of type $x_{2}$. +SUerase to start of discourse or text; drop subject or start over. +$x_1$ is hay of species $x_2$ +sumsu'i$x_{1}$ is a/the argument of predicate/function $x_{2}$ filling place $x_{3}$ (kind/number).($x_1$ and $x_2$ are text); See also {bridi}, {darlu}, {gismu}. +sut$x_{1}$ is fast/swift/quick/hastes/rapid at doing/being/bringing about $x_{2}$ (event/state).See also {masno}. +BY2letteral for s. +TAhEtense interval modifier: habitually; subjective tense/modal; defaults as time tense. +UI*3discursive: by the way - returning to main point. +UI3adiscursive: expanding the tanru - making a tanru.See also {tanru}. +UI*3adiscursive: making a tanru - expanding the tanru. +tazKOhA6pro-sumti: that there; nearby demonstrative it; indicated thing/place near listener. +BAItamsmi modal, 1st place (like)/(in manner 2) resembling ...; sharing ideal form ...{tamsmi} is $x_1$ resembles $x_2$ sharing ideal form/shape $x_3$ in property $x_4$ +$d_1$ is/are geometrically similar/has the same shape as $d_2$.Objects that have the same shape or one has the same shape as the other's mirror image are called geometrically similar. See also congruent (={brajvetaidu'i}). CLL 18.7. +$x_1$ has form $x_2$, similar in form to $x_3$ in property/quality $x_4$. +$x_{1}$ is the trigonometric tangent of angle/arctangent $x_{2}$.See also {sinso}. +tau$x_{1}$ is a binary metaphor formed with $x_{2}$ modifying $x_{3}$, giving meaning $x_{4}$ in usage/instance $x_{5}$.($x_2$ and $x_3$ are both text or both si'o concept) See also {gismu}, {smuni}. +tamtai$x_{1}$ [ideal] is the conceptual shape/form of object/abstraction/manifestation $x_{2}$ (object/abstract).Also pattern; $x_1$ is the mathematical or theoretical ideal form, while $x_2$ is an object/event manifesting that form; e.g. circular/circle-shaped (= {cukseltai}) vs. circle (={cuktai}, while {cukla} alone is ambiguous); model (= {ci'ersaptai}, {saptai}, {ci'ersmitai}, {smitai}). See alse {nejni}, te {marji} for physical shape, {tapla}, {bliku}, {kubli}, {kurfa}, {cukla}, {mapti}, {morna}, {sarlu}. +LAU2-word letteral/shift: change case for next letteral only. +tavta'a$x_{1}$ talks/speaks to $x_{2}$ about subject $x_{3}$ in language $x_{4}$.Not limited to vocal speech, but this is implied by the $x_4$ without context of some other medium of conversation (use {cusku}, {casnu}, {skicu}, {ciksi} for weaker implication of vocal communication); converse/discuss/chat (= {simta'a}, {simsku}, {vricysimta'a} for a conversation not clearly delimited by subject). See also {bacru}, {cusku} for actual expression, {casnu}, {darlu}, {skicu}, {ciksi}, {bangu}. +VUhU2binary mathematical operator: to the power; exponential; [a to the b power].see {tenfa} +PA5digit/number: exponential e (approx 2.71828...). +TEhUelidable terminator: end conversion between non-mex and mex; usually elidable. +terSE3rd conversion; switch 1st/3rd places. +BAI*ciste modal, 3rd place of system components ... +TEIcomposite letteral follows; used for multi-character letterals. +BAI*klama modal, 3rd place with origin ... +$x_3=b_1$ is ill/sick/diseased with symptoms $x_2=b_2$ from disease $x_1=b_3$.{te} {bilma} +$x_{1}$ is a light source which illuminates $x_{2}$ with light $x_{3}$. +$x_{1}$ is a trap/restraint with $x_{2}$ being captured/restrained by $x_{3}$ (object/event). +$x_1$ is the modified part/modificand of binary metaphor $x_2$ with modifying part $x_3$, giving meaning $x_4$ in usage/instance $x_5$In both English and Lojban, the word {seltau} is the usual way to refer to the left word in a tanru, whereas {tertau} refers to the right word in the tanru. +tet$x_{1}$ is a trillion [$10^{12}$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).Cf. {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +BAI*zukte modal, 3rd place purposefully; (as an action) with goal ... +UI2evidential: I hear (hearsay).See also {tirna}, {sitna}, {tcidu}. +SEImathematical expression (mex) operator precedence (discursive). +$t_1=c_2$ is a shade/blind for blocking light coming from/through $c_3$See also {murta}. +tifKOhA6pro-sumti: this here; immediate demonstrative it; indicated thing/place near speaker. +$t_1=j_1$ listens to/pays attention to sound $t_2=j_2$ with ambient background $t_3$.Cf. {zgatirna}. +tin$x_{1}$ hears $x_{2}$ against background/noise $x_{3}$; $x_{2}$ is audible; (adjective:) $x_{1}$ is aural.See also {kerlo}, {sance}, {smaji}, {savru}, {voksa}, {ganse}, {zgana}. +BY1lower-case letteral shift. +tolto'eNAhEpolar opposite scalar negator. +TOopen editorial unquote (within a quote); contains grammatical text; mark with editorial insert. +FAhA4location tense relation/direction; departing from/directly away from ... +UI3discursive: in brief - in detail.See also {tordu}, {clani}, {tcidu}. +TOleft parenthesis; start of parenthetical note which must be grammatical Lojban text. +TOIelidable terminator: right parenthesis/end unquote; seldom elidable except at end of text. +$x_{1}$ is ugly to $x_{2}$ in aspect $x_{3}$ (ka) by aesthetic standard $x_{4}$.Example 15.73 (cll 1.1). Cf. {to'e}, {melbi}, {tolmlemau}, {tolmlerai}, {mectolmlerai}, {tolmleme'a}, {tolmletce}. +$x_1$ is a coward in activity $x_2$ (event) by standard $x_3$.Cf. {to'e}, {virnu}, {pronalka'e}, {u'onai}. +rai$x_{1}$ is superlative in property $x_{2}$ (ka), the $x_{3}$ extreme (ka; default ka zmadu) among set/range $x_{4}$.Also: $x_1$ is $x_3$-est/utmost in $x_2$ among $x_4$; $x_1$ is the $x_3$ end of $x_4$; $x_1$ is extreme; $x_1$ is simply $x_3$. (cf. cmavo list {rai}, {jimte}, {milxe}, {mutce}, note contrast with milxe and mutce rather than with mleca and zmadu, which are values for $x_3$, {banli}, {curve}, {fanmo}, {krasi}, {manfo}, {prane}) +ric$x_{1}$ is a tree of species/cultivar $x_{2}$.See also {cindu}, {ckunu}, {pezli}, {mudri}, {spati}. +toctoi$x_{1}$ tries/attempts/makes an effort to do/attain $x_{2}$ (event/state/property) by actions/method $x_{3}$.Also experiments at. See also {fliba}, {snada}, {cipra}. +tsa$x_{1}$ is strong/powerful/[tough] in property/quality $x_{2}$ (ka) by standard $x_{3}$.See also {ralci}, {ruble}, {carmi}, {vlipa}. +LAhEextracts a concrete sumti from an unspecified abstraction; equivalent to le nu/su'u [sumti] co'e. +TUhEstart of multiple utterance scope; used for logical/non-logical/ordinal joining of sentences. +PA5null operand (used in unary mekso operations).See also {xo'e}. +TUhUelidable terminator: end multiple utterance scope; seldom elidable. +tufKOhA6pro-sumti: that yonder; distant demonstrative it; indicated thing far from speaker&listener. +BY2letteral for t. +UI1attitudinal: wonder - commonplace.See also {manci}, {fadni}. +UI1attitudinal: repentance - lack of regret - innocence.See also {xenru}, {zugycni}. +UI*1attitudinal: repentance - lack of regret - innocence. +Alogical connective: sumti afterthought whether-or-not. +UI1attitudinal: discovery - confusion/searching.See also {facki}, {cfipu}, {sisku}. +UI*1attitudinal: discovery - confusion/searching. +BY*letteral for u. +UI1attitudinal: surprise - not really surprised - expectation.See also {spaji}. +UI1attitudinal: happiness - unhappiness.See also {gleki}. +UI*1attitudinal: happiness - unhappiness. +UI1attitudinal: completion - incompleteness.See also {mulno}, {mansa}, {fanmo}, {snada}. +UI1attitudinal: pity - cruelty.See also {kecti}. +VUhU3unary mathematical operator: additive inverse; [- a]. +MOIconvert number to scalar selbri; $x_{1}$ is at (n)th position on scale $x_{2}$. +UI3discursive: in other words - in the same words.See also {cneselsku}. +UI*3discursive: in other words - in the same words. +vazVAlocation tense distance: near to ... ; there at ...; a medium/small distance from ... +VAUelidable: end of sumti in simple bridi; in compound bridi, separates common trailing sumti. +ve'eVEhAlocation tense interval: the whole of space. +VEhOright mathematical bracket. +velSE4th conversion; switch 1st/4th places. +venve'u$x_{1}$ [seller] sells/vends $x_{2}$ [goods/service/commodity] to buyer $x_{3}$ for amount/cost/expense $x_{4}$.$x_1$ is a salesperson/salesman/vendor; $x_3$ buys $x_2$ from $x_1$ (= {terve'u} for reordered terms); $x_4$ is the price of $x_2$ to $x_3$ (= {velve'u} for reordered terms); for sale (= {fitselve'u}, {selvenfriti}); $x_2$ may be a specific object, a commodity (mass), an event, or a property; pedantically, for objects/commodities, this is sumti-raising from ownership of the object/commodity (= {posyve'u}, {posyselve'u} for unambiguous semantics). (cf. {canja}, {dunda}, {janta}, {pleji}, {jerna}, {kargu}, {prali}, {zarci}, {vamji}, {jdima}; see note at {jdima} on cost/price/value distinction, {fepni}, {friti}, {jerna}, {rupnu}) +VEIleft mathematical bracket. +BAI*klama modal, 4th place via route ... +$x_{1}$ is a metaphor [of affix compound] with meaning [of affix compound] $x_{2}$ with argument [of affix compound] $x_{3}$ with affix compound $x_{4}$; $x_{1}$ is the tanru/metaphor construct of complex word/affix compound/lujvo $x_{4}$x4 is a compound word that is composed of various morphological/lexical "parts" that represents the underlying tanru/construct x1. Since this word is language-independent, the metaphor construct need not be successively-binary, as it is in Lojban. x1 is the tanru construct that underlies/is used to interpret/analyze/"break apart" lujvo x4. +BAI*zmadu modal, 4th place (relative!) more than/exceeding by amount ... +BAI*mleca modal, 4th place (relative!) less than by amount ... +VIhAdimensionality of space interval tense: 2-space interval; throughout an area. +VIhAdimensionality of space interval tense: 4-space interval; throughout a spacetime. +VIhAdimensionality of space interval tense: 3-space interval; throughout a space. +vizVAlocation tense distance: here at ... ; at or a very short/tiny distance from ... +visvi'a$x_{1}$ sees/views/perceives visually $x_{2}$ under conditions $x_{3}$.Also (adjective:) $x_1$ is visual; $x_3$ can include ambient lighting, background, etc. which may affect what is perceived; note that English "see" often means "look" or a more generic "observe", or even "understand, know". See also {catlu}, {jvinu}, {kanla}, {minra}, {simlu}, {djuno}, {jimpe}, {zgana}, {ganse}. +KOhA4pro-sumti: repeats 1st place of main bridi of this sentence. +KOhA4pro-sumti: repeats 2nd place of main bridi of this sentence. +KOhA4pro-sumti: repeats 3rd place of main bridi of this sentence. +KOhA4pro-sumti: repeats 4th place of main bridi of this sentence. +KOhA4pro-sumti: repeats 5th place of main bridi of this sentence. +vonPA1digit/number: 4 (digit) [four]. +NOInon-veridical restrictive clause used to form complicated le-like descriptions using "ke'a". +vorvro$x_{1}$ is a doorway/gateway/access way between $x_{2}$ and $x_{3}$ of structure $x_{4}$.Note: emphasis on route nature; solid door (= {vrogai}/{vrobi'u}/{vrozu'itci}). See also {canko}, {ganlo}, {kalri}, {murta}, {pagre}, {bitmu}, {kuspe}. +UI5attitudinal modifier: virtue - sin.See also {vrude}, {zungi}. +LAhEsumti qualifier: the sequence made from set or composed of elements/components; order is vague. +VUhOjoins relative clause/phrase to complete complex or logically connected sumti in afterthought. +VUhU1n-ary mathematical operator: minus; subtraction operator; [(((a - b) - c) - ...)].See also {su'i}, {sumji} +vuzVAlocation tense distance: far from ... ; yonder at ... ; a long distance from ... +vurvu'o$x_{1}$ reflects Ukrainian language/culture/nationality in aspect $x_{2}$.See also {slovo}, {softo}. +BY2letteral for v. +$xa_1=z_1$ is better than $z_2$ for $xa_2$ by standard $xa_3$, by amount $z_4$.Cf. {xamgu}, {zmadu}, {xlame'a}, {xauzma}, {xagmau}, {xagrai}. The canonical form is {xauzma}. + $t_1=x_1$ is the best among set/range $t_4$ for $x_2$ by standard $x_3$.Cf. {xamgu}, {traji}, {mecyxlarai}, {xauzma}, {xagmau}, {xagme'a}, {zanrai}. +xagxau$x_{1}$ (object/event) is good/beneficial/nice/[acceptable] for $x_{2}$ by standard $x_{3}$.Acceptable (= {mlixau}, {norxau}, {xaurselcru}). See also {melbi}, {xlali}, {vrude}, {zabna}. +xapxa'o$x_{1}$ is $x_{2}$ ampere(s) [metric unit] in current (default is 1) by standard $x_{3}$.See also {dikca}, {flecu}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}, {zetro}. +xanxa'e$x_{1}$ is a/the hand [body-part] of $x_{2}$; [metaphor: manipulating tool, waldo].(adjective:) $x_1$ is manual. See also {birka}, {degji}, {jitro}, {xlura}, {jamfu}, {tamji}. +xacxa'i$x_{1}$ is a weapon/arms for use against $x_{2}$ by $x_{3}$.Gun/cannon (= {celxa'i}). See also {jenmi}, {sonci}, {catra}. +xat$x_{1}$ is $10^{-18}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).See also {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xecto}, {xexso}, {zepti}, {zetro}. +xazzdo$x_{1}$ reflects Asiatic culture/nationality/geography in aspect $x_{2}$.See also {polno}, {friko}, {jungo}, {rusko}, {ropno}. +xelSE5th conversion; switch 1st/5th places. +xebbro$x_{1}$ reflects Hebrew/Jewish/Israeli culture/nationality/language in aspect $x_{2}$.See also {filso}. +xetcto$x_{1}$ is a hundred [100; $10^2$] of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).Cf. {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xexso}, {zepti}, {zetro}. +BAI*klama modal, 5th place by transport mode ... +xekxe'i$x_{1}$ is black/extremely dark-colored [color adjective].See also {blabi}, {grusi}, {manku}, {skari}, {xekri}, {kandi}, {carmi}, {blanu}, {bunre}, {cicna}, {crino}, {narju}, {nukni}, {pelxu}, {xunre}, {zirpu}. +xes$x_{1}$ reflects Greek/Hellenic culture/nationality/language in aspect $x_{2}$.See also {latmo}, {ropno}. +xex$x_{1}$ is $10^{18}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).Cf. {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}. {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {zepti}, {zetro}. +XIsubscript; attaches a number of letteral string following as a subscript onto grammar structures. +xin$x_{1}$ reflects Hindi language/culture/religion in aspect $x_{2}$.Defaults to not include Urdu; Indian (Bharat) nationality may be implied (when constrained by {xingu'e}). See also {srito}, {xurdo}, {bengo}. +xip$x_{1}$ reflects Hispano-American culture/nationalities in aspect $x_{2}$.Refers to Spanish-speaking Latin-American countries, not Brazil/Guyana. See also {merko}, {mexno}, {spano}, {ketco}, {bemro}, {gento}. +PA4digit/number: number/digit/lerfu question. +rab$x_{1}$ reflects Arabic-speaking culture/nationality in aspect $x_{2}$.See also {sadjo}, {semto}, {lubno}, {rakso}, {sirxo}. +xisxi'o$x_{1}$ pertains to the Christian religion/culture/nationality in aspect $x_{2}$.See also {jegvo}, {lijda}. +UI6discursive: true-false question. +xunxu'e$x_{1}$ is red/crimson/ruddy [color adjective].See also {skari}, {blabi}, {xekri}, {kandi}, {carmi}, {nukni}, {narju}, {rozgu}, {zirpu}. +xurxu'o$x_{1}$ reflects Urdu language/culture/nationality in aspect $x_{2}$.See also {kisto}, {srito}, {xindo}. +BY2letteral for x. +BY2letteral for '. +Yhesitation noise; maintains the floor while speaker decides what to say next. +BY*letteral for y. +UI2evidential: I observe.See also {zgana}, {lanli}. +BAhEforethought nonce-word indicator; indicates next word is nonce-creation and may be nonstandard.Compare {zi'a}, {pe'a}, {xo'o} +zazNU1abstractor: state (event) abstractor; $x_{1}$ is continuous state of [bridi] being true. +za'oZAhOinterval event contour: continuing too long after natural end of ...; superfective | ---->. +PA3digit/number: greater than. +zanza'a$x_1$ is favorable/great/superb/fabulous/dandy/outstanding/swell/admirable/nice/commendable/delightful/desirable/enjoyable/laudable/likable/lovable/wonderful/praiseworthy/high-quality/cool in property $x_2$ by standard $x_3$; $x_1$ rocks in aspect $x_2$ according to $x_3$See also {mabla}, {xamgu}, {funca}, {vrude}, {banli}. +LAU2-word letteral/shift: alternate alphabet selector follows. +zaczai$x_{1}$ is a market/store/exchange/shop(s) selling/trading (for) $x_{2}$, operated by/with participants $x_{3}$.Also: mall, marketplace, shopping center, cooperative, bazaar, trading post, mart; the concept is the function of selling/exchanging coupled with a location, and is more oriented to the larger concept of marketplace than the stalls/shops that comprise it, though it does not exclude the latter individual shops (= {zaisle}); $x_3$ may include both owners/proprietors and customers in some markets, but in most contexts refers only to the operators. See also {vecnu}, {canja}, {dinju}, {banxa}. +zba$x_{1}$ makes/assembles/builds/manufactures/creates $x_{2}$ out of materials/parts/components $x_{3}$.Should not be used to express causation. Cf. {cupra}, {larcu}, {rutni}, {finti}, {gundi}. +zda$x_{1}$ is a nest/house/lair/den/[home] of/for $x_{2}$.Home (= {tercnizda}), house (constructed building) (= {zdadi'u}). See also {dinju}, {ginka}, {kumfa}, se {xabju}. +ze'eZEhAtime tense interval: the whole of time. +ZEhAtime tense interval: an instantaneous/tiny/short amount of time. +zevze'oFAhA4location tense relation/direction; beyond/outward/receding from ... +ZEIjoins preceding and following words into a lujvo.To make tanru out of arbitrary cmavo, use {ze'oi} instead. +zenze'a$x_{1}$ (experiencer) increases/is incremented/augmented in property/quantity $x_{2}$ by amount $x_{3}$.See also {jdika}, {zmadu}, {banro}, {jmina}. +zep$x_{1}$ is $10^{-21}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).(cf. {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zetro}) +$l_1$ steals $l_2$ from $l_3$, which is a crime according to $z_2$. +$x_1$ trespasses (illegally enters) into $x_2$, which is a crime according to $x_3$klama$_3$ through klama$_5$ dropped for being usually irrelevant to this concept; if need be they can be replaced with {teka'a}/{veka'a}/{xeka'a} or {ra'i}/{pu'ai}/{sepi'o}. See {zekri}, {nerkla}, {gutnerkla} +zet$x_{1}$ is $10^{21}$ of $x_{2}$ in dimension/aspect $x_{3}$ (default is units).Cf. {grake}, {mitre}, {snidu}, {stero}, {delno}, {molro}, {kelvo}, {xampo}, {gradu}, {litce}, {merli}, {centi}, {decti}, {dekto}, {femti}, {gigdo}, {gocti}, {gotro}, {kilto}, {megdo}, {mikri}, {milti}, {nanvi}, {petso}, {picti}, {terto}, {xatsi}, {xecto}, {xexso}, {zepti}. +ZIhEjoins relative clauses which apply to the same sumti. +zilKOhA7pro-sumti: fills a sumti place, deleting it from selbri place structure;changes selbri semantics. +ZItime tense distance: instantaneous-to-short distance in time. +zmamau$x_{1}$ exceeds/is more than $x_{2}$ in property/quantity $x_{3}$ (ka/ni) by amount/excess $x_{4}$.Also positive (= {nonmau}). See also cmavo list {mau}, {mleca}, {zenba}, {jmina}, {bancu}, {dukse}, {traji}. +KOhA7pro-sumti: an elliptical/unspecified value; has some value which makes bridi true. +zorzo'iFAhA4location tense relation/direction; nearer than .../inward/approaching from ... +UI5attitudinal modifier: humorously - dully - seriously.See also {xajmi}, {junri}. +ZOhUmarks end of logical prenex quantifiers/topic identification and start of sentence bridi. +ZOquote next word only; quotes a single Lojban word (not a cmavo compound or tanru). +ZOIdelimited non-Lojban quotation; the result treated as a block of text. +FAhA2location tense relation/direction; leftwards/to the left of ... +KOhA7pro-sumti: the typical sumti value for this place in this relationship; affects truth value. +zumNU1abstractor: activity (event) abstractor; $x_{1}$ is abstract activity of [bridi] composed of $x_{2}$. +zukzu'e$x_{1}$ is a volitional entity employing means/taking action $x_{2}$ for purpose/goal $x_{3}$/to end $x_{3}$.Also acting at, undertaking, doing; agentive cause with volition/purpose; also $x_3$ objective, end. See also cmavo list {zu'e}, {bapli}, {gunka}, {jalge}, {krinu}, {mukti}, {rinka}, {snuti}, {gasnu}, {fasnu}, {minji}, {prenu}, {ciksi}, {jibri}, {pilno}, {pluta}, {tadji}, {tutci}. +$j_1=z_1$ is/are the left foot/feet of $j_2=z_2$. +zul$x_{1}$ is to the left/left-hand side of $x_{2}$ which faces/in-frame-of-reference $x_{3}$.Also $x_3$ is the standard of orientation for $x_2$. See also cmavo list {zu'a}, {pritu}, {mlana}, {crane}, {trixe}, {farna}. +BY2letteral for z. + \ No newline at end of file